Utah Icelandic Settlement

Ólafur Ragnar Grímsson

2012-01-12T09:37:00.001-07:00

In his New Year's Day speech President Ólafur Ragnar Grímsson announced
that he would not run again for president.
Read more about the story at Iceland Review.com

Icelandic Migration to and through Utah by Fred E. Woods.

2012-01-09T09:15:00.000-07:00

Fred E. Woods Lecture November 8, 2011.
Icelandic Migration to and through Utah
Lecture for the Utah Valley Historical Society

Fréttir - 2

2011-12-29T18:31:00.008-07:00

1 January 2012
Newsletter #2

SNORRI PROGRAM

The Snorri program is a unique opportunity for young people 18-28 of Icelandic origin living in Canada and the United States, to discover their roots in a six-week summer program in Iceland. The application deadline is 22 January 2012.
The Snorri Plus Program is a two-week cultural program in August for those who are over 30. It is suitable for people of Icelandic descent and people who have true passion for Iceland.
The application deadline for Snorri Plus is 26 January 2012.
Visit www.snori.is for more information and an application.

INTRODUCTION OF THE 'ICELANDIC ONLINE CLUB'

Since 1919, the 'Icelandic National League of North America' has been meeting the needs of their members in many various ways, including local clubs where members can interact and participate with one another. Although the benefits of joining a local club are immeasurable, it has not been an option for members living outside the radius of local clubs. Realizing the needs of those members, the INL of NA has been exploring the benefits of technology to meet those needs, and are excited to announce the addition of a new, interactive, online club called the 'Icelandic Online Club.'
By creating an online club, the INL of NA feels this will allow members who are unable to participate in a local club due to their location, to be able to participate in an interactive online club, by using various methods of technology to meet the needs of its online members. Although this cannot replace the personal interaction provided by participating in a local club, it will allow those that were never able to participate, to benefit from being in an Icelandic club. The new online club will be a fully participating chapter of the INL of NA, members will have access to 'Icelandic National League' information, voting rights at the annual Convention, and inclusion in INL of NA projects.
The INL of NA will be launching the new interactive, 'Icelandic Online Club' December 31, 2011. For additional information on the club or how to join, go to http://inlofna.org/IOC/index.html . Help spread the word to others, or be one of the first to join the new online club! The club is available to all Icelanders, people of Icelandic decent, and people interested in all things Icelandic.

AMBASSADOR OF ICELAND

Mr. Gudmundur A. Stefansson, Ambassador of Iceland to the United States from 1 October 2011. Gudmundur was appointed Ambassador in the Icelandic Foreign Service on 1 September 2005. He served as Ambassador of Iceland to Sweden from 1 November 2005. He was Mayor of the Town of Hafnarfjördur 1986–1993

NORTHERN LIGHTS-AURORA BOREALIS

The Northern Lights exist in the outmost layer of the atmosphere. They are created by electrically charged particles that make the thin air shine, not unlike a fluorescent light. They can be seen in auroral belts that forms 20-25 degrees around the geomagnetic poles, both the north and the south. The Northern Lights, also called Aurora Borealis are one of the most spectacular shows on this earth and can frequently be seen in Iceland from September through April on clear and crisp nights. The Northern Lights occur high above the surface of the earth where the atmosphere has become extremely thin, in an altitude of 100-250km.
What causes this spectacular phenomenon, so characteristic of our northern lights in Iceland? Well, it's electricity that does it - and of course it all goes back to the sun. Tiny particles, protons and electrons caused by electronic storms on the sun (solar wind) are trapped in the earth's magnetic field and the begin to spiral back and forth along the magnetic lines of force - circle around the magnetic pole, so to speak. While rushing around endlessly in their magnetic trap, some particles escape into the earth's atmosphere. They begin to hit molecules in the atmosphere and these impacts cause the molecules to glow, thus creating the auroras.

White and green are usually the dominant colors but sometimes there are considerable color variations, as the pressure and composition of the atmosphere varies at different altitudes. At extremely high altitudes where the pressure is low, there tends to be a reddish glow produced by oxygen molecules when they are struck by the tiny particles of the solar wind. At lower altitudes, where there is higher pressure, their impact-irritated oxygen molecules may glow with a greenish tinge and sometimes there is a reddish lower border created by particles colliding with nitrogen molecules in the immediate vicinity.
The phenomenon is easily explained by modern science. What our ancestors may have thought when they gazed into the brightly-lit winter sky is quite another matter. But by all means don't let any scientific explanation spoil your appreciation of the beauty of the Northern Lights. They are a truly impressive spectacle, whatever their cause.
This year the Northern Lights in Iceland are predicted to more visible than most years. Generally, the period between November and April are the best months to see the Northern lights. Iceland Travel offers various northern lights tours, both shorter packages which include different activities, as well as day tours with the sole purpose to see the spectacular Aurora Borealis.

EMIGRANT OF THE MONTH

GUÐRÚN JÓNSDÓTTIR (Gudrun Jonsdottir) was born 3 January 1859 in Vestmannaeyjar, the daughter of Jon Erlendsson, born on 19 July 1834, died 18 March 1898; and Margret Arnadottir, born 6 June 1837, died 28 July 1921. Gudrun married Jakob Bjornsson, born 22 November 1861.
Gudrun and Jakob immigrated to Utah in 1892 with their daughter Johanna Jakobsdottir, born in 1892. Jakob built a nice home in Spanish Fork, Utah, were his family lived. Gudrun and Jakob had four other children, all born in Spanish Fork, Utah: Jacob Jonathan Bearnson (1894-1915), Elnora Groa Christine Bearnson (1898-1963), Robena Bearnson (1902-1902), and Robert Ingersol Bearnson (1903-1951). Gudrun died 14 February 1942 and is buried in the Spanish Fork City Cemetery. In Utah she was known as Gudrun E. Bearnson.

David A. Ashby

Fréttir - 1

2011-11-30T11:50:00.008-07:00

1 December 2011
Newsletter #1

Góðan daginn
I am going to try and publish a monthly newsletter beginning with this one. If you would like to contribute please send me your contribution. I do reserve the right to accept and publish your contribution. If I choose not to publish your contribution I will let you know why.
I will not be sending out notifications by email in the future. You can only receive notifications of new posts (monthly newsletter) on this blog, just enter your email address at the right and submit.
Bless, David

David A. Ashby
In 1990, being prompted by my mother, I became a member of the board of directors of the Icelandic Association of Utah. Without much excitement I agreed to serve on the board. While serving they asked me to be over publicity. This assignment necessitated research into the history of the Icelandic Association and, as a result, to learn more about Iceland. While serving in this capacity I found a love for my Icelandic Heritage.
I have served in various capacities while on the board of directors, president twice 1994 -1995 and 1999 -2000, photographer, director of publicity, director of public affairs, director of sales, director of Icelandic relations, and director of membership.
I have helped with several large projects of the Icelandic Association of Utah. Serving as president of the association in 2000 when the association placed a monument on Vestmannaeyjar and an exhibit at the Iceland Emigration Centre at Hofsos, Iceland. I was the Co-Chair of the Icelandic Memorial project in 2005, and a member of the sesquicentennial committee for 150 years of Icelanders in Utah. I also served as fundraising chairman for both the 2000 and the 2005 projects.
I will forever be grateful for many experiences that I have had while serving the people of Icelandic descent in Utah. It has been an exciting ride, with many memorable experiences. The friends I have found along the way are some of the best that anyone could have. Although I will not any longer a member of the board of directors of the Icelandic Association of Utah or attend their monthly meetings or involved in the planning of their many activities, I will remain a supporter of this organization.
I have written a book, Icelanders Gather to Utah, now available from the Icelandic Association of Utah. Fred E. Woods and Kári Bjarnason are working on a project to collect Icelandic manuscripts and images in both Utah and Iceland which provide information concerning the history of the Icelandic emigrants to Utah during the years 1851 to 1914. I have been helping Fred and Kári with this project. My book will also become part of that project with help from Fred and Kári it will have images, obituaries and other information gathered by Fred and Kári. The new version of the book will then be translated into Icelandic and published by the University of Iceland. We also hope to have an English version published in Utah.

Emigrant of the Month December 2011 - GUÐRÚN ERLENDSDÓTTIR
Guðrun Erlendsdóttir was born 8 July 1850 in Vestmannaeyjar, the daughter of Erlendur Ingjaldsson, born 28 February 1828 at Steina; and Margret Jonsdottir. She was married to Gudmundur Erlendsson, who died. They had one child, Vigfus, born 14 July 1868, died 17 March 1927. She then married Eyjolfur Eiriksson, born 26 February 1853 at Nyjabaer, Holt, Rangarvalla. They had two children: Jon Karl, born 20 December 1878, died 24 November 1925; and Valgerdur, born 1881, died 1882 at Council Bluffs, Iowa.
Eyjolfur and Gudrun planed to immigrate to Utah with to her child Vigfus Gudmundsson and their two children Jon Karl and Valgerdur. When it came time to leave, Gudrun was very ill and unable to travel, but she insisted that Eyjolfur and the children go, promising she would join them in Utah when she recovered. Eyjolfur and the children left Iceland 16 July 1882 with a small company of Saints. They sailed from Iceland in the charge of Gudmundur Einarsson, bound for Utah. The children were sick most of the trip. Valgerdur, their baby, died at Council Bluffs, Iowa and is buried there. Neither Eyjolfur nor the other members of the company had enough money to pay for the burial of the child, so the city of Council Bluffs provided the means. Gudrun immigrated the following year. Gudrun, in poor health, lost the use of her limbs and was an invalid the remainder of her life. She died 4 September 1887 and is buried in the Spanish Fork City Cemetery. She went by Gudrun Erickson in Utah.

Exhibit in Vestmannaeyjar
A new, permanent museum exhibit, "Icelandic Heritage among the Mormons" commemorating the Icelandic Mormon heritage was opened July 16, 2011. In attendance were 86 Church members from Selfoss and Reykjavík, Icelandic branches. This exhibit is a result of the work of Fred E. Woods, Professor, Church History & Doctrine, Brigham Young University and Kári Bjarnason, head librarian of the Vestmannaeyjar Library.

Icelandic Migration to and through Utah
Lecture for the Utah Valley Historical Society

By Dr. Fred E. Woods Department of Church History & Doctrine Brigham Young University
November 8, 2011, Dr. Fred E. Woods, lectured at the monthly meeting of the Utah Valley Historical Society in Provo, Utah. There were about 100 in attendance with about one third being members of the Icelandic Association of Utah. For the past dozen years Dr. Woods has studied the Icelandic emigrants to Utah. He has authored several papers on the Icelandic emigrants. He also was the author of the book Fire on Ice, The Story of Icelandic Latter-day Saints at Home and Abroad, published by Religious Study Center at Brigham Young University in 2005. This book was translated into Icelandic and published in Reykjavík in 2007. A DVD Fire on Ice, the Saints of Iceland was produced by Kaleidoscope Pictures. The DVD was based on Fred’s book.

Iceland's Christmas Traditions

Gleðileg jól og farsælt komandi ár "Merry Christmas and Happy New Year"
David and Bonnie Ashby

Snorri and Snorri Plus

2011-11-01T09:44:00.005-06:00

David Johnson from Seattle, although not living in Utah, his roots are with some of the earliest Icelanders to come to Utah. I have not met David in person but have corresponded with him for years. He strongly encourage all his Utah cousins from Iceland to strongly consider Snorri or Snorri Plus in 2012.
See his post: Snorri Plus 2011 - A Major WOW!! By David Johnson

Michelle Curtin, the granddaughter of my second cousin, went to Iceland with Snorri 2011. Michelle posted the Slideshow she made after the Snorri trip to youtube. It is in two parts Part 1 : Part 2

Snorri Plus 2012 will run Thursday, August 16th to Thursday, August 30th and the application DEADLINE is January 26, 2012

Snorri 2012 Program for youth (18 to 29) dates are Friday, June 10th to Friday, July 21st and the DEADLINE is January 12, 2012

Snorri Website

Leone Jolley

2011-09-25T16:26:00.000-06:00

Bertha Leone Turner Jolley passed away September 19, 2011. She was 97 years old. She is the granddaughter of Páll Árnason, known in Utah as Parley Arni Johnson born 22 February 1852 at Vilborgstadur, Vestmannaeyjar and Kristín Eiríksdóttir known in Utah as Christine Eirikson Runolfson. She was born 6 December 1842 at Lagakotey, Medallandsthing, Vestur Skaftafell.

Her obituary is posted in the Daily Herald Saturday, September 24, 2011

Icelandic Heritage among Mormons

2011-09-25T14:17:00.001-06:00

"Icelandic Heritage among the Mormons"
The museum exhibit installation at Vestmannaeyjar Folk Museum in Iceland, "Icelandic Heritage among the Mormons," tells the story of early Icelandic Mormons. This exhibit is part of a larger project that will continue for the next four years. Fred Woods from Brigham Young University is working with Kári Bjarnason from the Vestmannaeyjar Folk Museum to collect manuscripts and images in both Utah and Iceland that provide information concerning early Icelandic Mormon history during the years 1851 to 1914.
“People in Iceland are interested in finding out what happened to those who went west with the Church. The exhibit shows this heritage for future generations in Iceland.” Kristjan Geir Mathiesen, Second Counselor Denmark Copenhagen Mission
“The goal of this project is to first, understand why they left and secondly to bridge the gap between those who are living and their ancestors. People want to know more about their own people. They may have different reasons for it, perhaps religion, family ties or just curiosity. Our hope and dream is to bring those 400 people back to life, to tell their stories with their own words, so their descendants can come to know them better. Icelanders have always been interested in their own history. The people who went to Utah are our brothers and sisters. They may be in another faith, but we want to understand and come closer to these people.” Kári Bjarnason, Vestmannaeyjar Folk Museum
“It’s been an incredible opportunity to go into the homes of these people. They get tears in their eyes, and we can see the knitting of their hearts back to their ancestors in Iceland. They are learning about relatives they knew nothing about and it is very rewarding to unite these families back together.” Fred Woods, Brigham Young University
“The important records of our ancestors are disappearing fast, so we must preserve them now. It’s important to know about our heritage, to get to know about our ancestors and their lives. Even though I don’t have personal accounts of my ancestors, I feel close to them. I am proud of my Icelandic heritage.” David Ashby, Past President Icelandic Association of Utah
“Converting to a new religion often means that the proselyte must sacrifice their heritage for the sake of their new faith. This exhibit celebrates the experience of a group of LDS converts who preserved their native identity and did so in a new homeland that was far away from and quite different than the land of their birth. Many converts to Mormonism through the years find that their new religion encourages the preservation of the best of their native traditions.” Steven Olsen, Church History Department

Follow the link below for the full story
Unique project tells story of Icelandic Mormons

Eexhibit in Vestmannaeyjar commemorates Mormon heritage

2011-08-14T14:38:00.001-06:00

Icelandic exhibit commemorates Mormon heritage.
Follow above link to see story

When I was a girl in Iceland

2011-08-14T14:08:00.001-06:00

When I was a girl in Iceland
Author: Hólmfrídur Árnadóttir
Published 1919
When I was a girl in Iceland
Click on above link to read on line. The link has a copy of the entire text.
A touching story of life on a 19th Century Icelandic farm, through the clearly fond memories that Hólmfrídur has for her childhood and native land.

Jack Christianson

2011-08-12T10:06:00.002-06:00

Jack Christianson passed away. He is the grandson of Eggert Kristjánsson an Icelandic immigrant to Utah.
Read his Obituary in the Daily Herald

Iceland Monument in Spanish Fork, Utah

2011-08-10T19:34:00.001-06:00

In 1938, a lighthouse monument honoring the Icelanders that settled in Utah was built on the east bench in Spanish Fork at 800 East and Canyon Road. Andrew Jensen, a historian for the Church of Jesus Christ of Latter-day Saints, dedicated the monument on 2 August 1938, as part of the annual Iceland Days celebration.

J. Victor Leifson and Eleanor B. Jarvis were co-chairs for the monument project. Gesli Bearnson donated the land and John K. Johnson designed the monument. The lighthouse reflects the seafaring background of the Icelanders.

Garden of Eden

2011-07-23T17:59:00.004-06:00

Eden Greenhouse in Hveragerdi, Iceland burned yesterday, Fire broke out shortly after midnight on 22 July 2011. The building was a total loss. Bardur Gunnarsson said "it is a sad evening in Hvergerdi. Eden has been serving our people for over fifty years and is gone just like that in a moment of a one evening."
I last visited Eden in 2005, it was closed in 2010 when I was in Iceland. I took the picture below in 2005.

Vestmannaeyjar, Iceland

2011-07-18T16:51:00.001-06:00

Only Heimaey of the 15 Westman Islands is inhabited. The climate in Vestmannaeyjar is some what changeable, and frequently windy. The average temperature in the winter is about 2 C. and in the summer 19.7 C. The Westman Islands are traditionally one of the most imprtant fishing communities in Iceland, with only about 2% of the population of Iceland the islanders are responsible for about 10% of the annual catch.
In the early mourning of 23 January 1973 a volcanic eruption began near Mount Helgafell. Some 400 of the islands 1350 homes were buried under volcanic ash. With several being distoried. Somehow only one life was lost.

Many of the Icelandic emigrants to Utah came from Vestmannaeyjar. Including my own Great Grandfather, Eyjolfur Eriksson. Eyjolfur was born 26 February 1854 at Nyibaer, Holt undir Eyjafjollum, Rangarvalla. He worked as a fisherman and later was a sailor. He moved to Vestmannaeyjar and lived at Holshus in Vestmannaeyjar.
16 July 2011 an exhibit was opened in the library at Vestmannaeyjar honoring the emigrants to Utah. Fred Woods wrote to me; "The opening of the exhibit went so well. The spirit was poured out in great abundance. 86 Icelandic Saints were in attendance. Our dream came true for a permanent museum exhibit at Vestmannaeyjar."
Thanks again for all your help.

Eyjafjallajökull

2011-05-19T11:41:00.000-06:00

Eyjafjallajökull Eruption Exhibition

Spanish Fork, Utah - Icelandic Memorial

2011-05-18T13:04:00.000-06:00

Icelandic Memorial
800 East Canyon Road, Spanish Fork, Utah
Dedicated by Gordon B. Hinckley, 25 June 2005

In 1938 the Icelandic Association of Utah along with Daughters of Utah Pioneers placed a beautiful monument to honor the first Icelandic setters to North America at 800 E. Canyon Rd. in Spanish Fork. That monument honors the first sixteen who came to Utah.
The Icelandic Association of Utah board of directors felt the desire to honor all of those who immigrated to Utah by erecting a “wall of honor” to name each of those who sacrificed so dearly. In addition to the “wall of honor” the grounds around the monument have been up-dated by providing wheel-chair access, new landscaping and benches, a rock from Iceland and story plaques that tells the 150 year story of the Icelandic settlement in Utah, in 8 short paragraphs.
The monument is an inviting place to visit and remember. This project was completed for the Sesquicentennial Celebration June 23-26, 2005.

GUÐRÚN EINARSDÓTTIR

2011-05-07T11:11:00.001-06:00

Gudrun was born 5 October 1875 in Vestmannaeyjar, the daughter of Einar Jonsson, born 16 August 1839 at Samastadir, Breidabolstadir i Fljotshlid, Rangarvalla and died 25 May 1900 in Vestmannaeyjar; and Gudrun Jonsdottir, born 24 July 1849 at Stora-Mork Storidalur undir Eyjafjollum, Rangarvalla, died 8 May 1931 in Spanish Fork, Utah.
In 1880 Gudrun immigrated to Utah with her parents. They traveled from Liverpool on the steamship Wisconsin leaving on 1 May 1880; they arrived in New York about 12 May. They crossed the continent by railroad and arrived in Spanish Fork about 21 May 1880. Just before arriving at New York, Gudrun’s mother gave birth to a baby boy named Nicholas Wisconsin Johnson. Gudrun died 2 November 1889 and is buried in the Spanish Fork City Cemetery.

Lynette Johnson Renolds

2011-05-02T09:56:00.000-06:00

Lynette Johnson Reynolds passed away, Click here to read her obituary.

UVU Historical Virtual Tours

2011-05-01T08:31:00.004-06:00

Take a virtual tour by UVU
Utah Valley University Historical Virtual Tours

The Farm - Nýibær, Holt undir Eyjafjollum, Rangarvalla

2011-04-27T12:46:00.001-06:00

The farm Nýibær, Holt undir Eyjafjollum, Rangarvalla is where my great grandfather Eyjólfur Eiríksson was born 26 February 1854. I visited the farm on 31 March 2010. There was no one living on the farm at the time.
Iceland’s volcano Eyjafjallajökull erupted just two weeks latter. I never made it back to the farm but I would guess it was covered with ash from the eruption.

The old farm of Holt in southwest Iceland is the Parish where my great grandfather, Eyjólfur Eiríksson was christened in 1854. He immigrated to Utah in 1882. Bonnie and I visited this old farm in May of 2005 with our friends Þuríður Maggý Magnúsdóttir and Jón Jóel Einarsson. The monument in the photo was placed in 1938 in honor of the old church that once stood on this location and where Eyjolfur was christened.

GUÐRÍÐUR ÚLFSDÓTTIR

2011-04-02T10:03:00.000-06:00

GUÐRÍÐUR ÚLFSDÓTTIR

Gudridur was born 26 April 1858 in Vestmannaeyjar; her parents are Ulfur ___ and Valgerdur Jonsdottir, born 20 August 1832, died 7 October 1897. Gudridur married Markus Vigfusson, born 25 December 1851 in Kobenhavn, Denmark. He is the son of Vigfus Jonsson, formadur at Holshus, Vestmannaeyjar, born 6 October 1822 at Rimakoti, Vestmannaeyjar, died in April 1867; and Margret Skuladottir, born 11 November 1824 in Kornholl, Vestmannaeyjar, died 16 October 1859 at Holshus, Vestmannaeyjar.
Gudridur was baptized by Elder Einar Eiriksson 13 April 1886. Also baptized on the same date were Markus Vigfusson and Gudridur’s mother Valgerdur Jonsdottir.
Gudridur and Markus had three children: Margret Jonina 1879-1925, Sigridur Ingibjorg, born 21 July 1883 and Valdimar Einar 1885-1886. Markus and Gudridur and their three children and Gudridur’s mother Valgergur immigrated to Utah in 1886. Their baby Valdimar died two days before their arrival.
Markus worked on the railroad, as a farmer and at the Utah-Idaho Sugar Company factory. He and Gudridur became the parents of eight more children. Gudridur died 8 December 1933 and is buried in the Spanish Fork City Cemetery. In Utah she was known as Gudridur W, Johnson and Gudridur Wolfsdottir.

Live Webcam in Reykjavik

2011-04-01T10:52:00.007-06:00

Live Webcam In Reykjavik
Click here for live webcam in Reykjavik

Chris Hreinson

2011-03-18T11:23:00.006-06:00

Chris Hrienson son of Icelandic emigrant Jon Kristjan Jonsson passed away 16 March 2011. Read his obituary in the Daily Herald at http://www.heraldextra.com/lifestyles/announcements/obituaries/article_a547260b-e313-51f9-be9f-e22a8cade3f6.html

Utah Þorrablót 2011

2011-03-02T18:20:00.003-07:00

Thorrablot 2011

Sampling Þorramatur

Utah - Honorary Iceland Consuls

2011-02-09T11:57:00.011-07:00

The role of Icelandic Honorary Consul is to protect and furthering the interests of Iceland and Icelandic nationals as appropriate.

These Utah Honorary Consuls have together helped the Icelandic Association fulfill the mission statement. Which is to: Celebrate and perpetuate the common interest in culture and heritage of Iceland, through activities and continuing education. Promote closer and better relations with the people of Iceland. Preserve the memory of the early Icelandic pioneers who established the first permanent Icelandic settlement in North America at Spanish Fork, Utah.
Since 1987 four Ambassadors from Iceland have visited Utah some more than once. The President of Iceland has visited Utah three times.
Jon Baldvin Hanabalsson in a letter to David Ashby in May of 2001 expressed his memories of the visit to Utah. His words are typical of the many dignitaries from Iceland that have visited the Icelandic settlement in Utah. He said, “We shall always cherish our memories of the time spent with members of the Icelandic Association of Utah, at the lighthouse memorial, the cemetery, the afternoon session we had together and the hospitality as guests in your homes. Your strong feelings for your homeland and heritage, despite the wear and tear of time, humbled us and encouraged at the same time.”

In April of 1987 Thor Leifson son of Juren Victor and Mary Bradford Leifson, was asked by the Embassy of Iceland in Washington D.C. to serve as Honorary Consul for Utah. Thor invited Iceland’s Ambassador, Ingvi Ingvarsson to visit Utah in 1990. This was the first of many Ambassadors from Iceland to visit Spanish Fork, Utah. Ingvi like the ambassadors that have followed was very pleased with his visit to Utah and in particular Spanish Fork. Thor had set up a reception for Ingvi and his wife Holmfiður at the Spanish Fork City offices.
Thor like many of the Western Icelanders in Utah had taken his turn as a member of the Icelandic Association of Utah committee and as president. The Leifson family has always been very supportive of the Icelandic Association in Utah. Following the fine example of his father, J. Victor,
Thor was asked by US officials and the Embassy of Iceland in Washington DC to host dignitaries from Iceland to the Western United States and particularly Utah. After doing this a few times the Icelandic Embassy in Washington DC saw a need to have an Honorary Consul in this area, Thor was the logical choice. Thor served as Honorary Consul until June of 1995 when Clark Thorstenson took his place.

Clark T. Thorstenson son of Staney and Florence Thorstenson was appointed Honorary Consul of Iceland for Utah, Idaho, Wyoming, Nevada, New Mexico and Colorado in June of 1995. While Consul Clark met with presidents of Iceland on three occasions, hosted Icelandic ambassadors to the United States twice and met with numerous Icelandic visitors to Utah.
Clark was a member of the Scandinavian Scholarship Committee and has been involved with many Scandinavian dignitaries that have visited Utah. Clark has visited Iceland several times. He has been interviewed on Icelandic TV, Radio and by newspaper reports in Iceland. In January of 1997 Clark was appointed as associate director at BYU’s Jerusalem Center for Near Eastern Studies.

J. Brent Haymond was appointed as Honorary Vice Consul when Clark Thorstenson went to Jerusalem in January of 1997. In March of 2001 Clark gracefully resigned as the Honorary Consul and Brent was appointed as Honorary Consul by Ambassador Jon Baldvin Hanabalsson.
Brent is the grandson of Jonea Gudmundsdottir who immigrated to Utah from the Westman Islands with her parents. Brent is married to Janis S. Haymond and they have 10 children made up of his, hers and theirs.

GUÐRÍÐUR GUÐMUNDSDÓTTIR

2011-02-01T10:36:00.000-07:00

Gudrudur Gudmundsdottir was born 15 February 1835 at Thorustadir, Mosfellgrimsnesi, Akraneskaupstadur. Her parents are Gudmundur Tomasson, born 28 August 1796 at Helludalur, Haukadalur, Arnes; and Thorunn Stefansdottir, born 5 August 1795 at Nedridalur, Haukadalur, Arnes. She married Gudmundur Egilsson 26 October 1873 in Reykjavik. They met Mormon missionaries and became members of The Church of Jesus Christ of Latter-day Saints, being baptized by Elder Jacob B. Jonsson 8 January 1881. In July of 1881 Gudridur, Gudmundur and their son Eirikur left Iceland with Elders Jon Eyvindsson and Jacob B. Jonsson and a group of about twenty Icelandic Latter-day Saints. They arrived in Salt Lake City 7 August 1881. They then went to Spanish Fork, Utah. Gudridur and Gudmundur bought land in Spanish Fork. She died 14 December 1925 at Mapleton, Utah. She is buried in the Spanish Fork City Cemetery. She was also known as Gudridur Tomason.

Iceland Days in Utah 2011

2011-01-28T19:10:00.007-07:00

Iceland Days 2011, in Spanish Fork, Utah:
Let's get together and celebrate our love of Iceland.
ICELAND DAYS 2011 is almost here! Here's a peak into what's going on...
Iceland Days Celebration 2011 - June 25-26
Saturday: Iceland Days Family and Friends Fair - 11:00 a.m. to 2:00 p.m.
Where: Spanish Fork City Park (100 South Main Street)
Food: Hot Dogs Icelandic Pastries (Klejners and Pönnukökur)
Events Barnabær (Children’s Village)
Music
Balloon Man at Barnabær
Barnakór (Children’s Choir)
Raffle
Historic Bus Tour
Sunday: Icelandic Heritage Fireside - 7:00 p.m. to 9:00 p.m.
Location LDS Church, 300 East Center Street in Spanish Fork, UT

Þorrablót

2011-01-20T10:27:00.006-07:00

The ancient midwinter Viking feast of Þorrablót (Thorrablot) is celebrated by Icelanders during the month of þorri (Thorri, or King Winter). This is a winter feast which celebrates the hardship which the ancestors had to endure. The feast can be held at any time during the month of Thorri starting the Friday after January 19th (the 13th week of winter).
Thorrablot is the feast held by the Vikings to celebrate with great feasts and plenty of dancing and singing because Thorri is the fourth month of winter which meant that spring would be returning soon. Traditional Viking food is eaten which mainly consists of putrefied shark, jellied rams head, testicles and eyeballs along with many other delicacies. Much of the food is preserved from the previous year.
In Iceland restaurants and homes alike feature special menus with some of the old traditional Viking foods. Some of these delicacies include Slatur, which is sheep's blood pudding rolled in lard and sewn up in the stomach, as well as Svith, which is a half boiled lamb's head, and of course everybody's favorite, pickled ram's testicles. Of course these foods are not part of the normal diet of Icelanders, but they are very adamant about holding on to their Viking heritage.
Participate in a Thorrablot; it is well worth experiencing.
The Icelandic Association of Utah will hold there annual Thorrablot celebration Saturday, 26 February 2011, at Spanish Fork Memorial Building, 400 North Main, Spanish Fork, Utah; Doors open at 5:00 pm Dinner served at 6:00 pm.

Mount Esja

2011-01-11T10:20:00.003-07:00

Esja is Reykjavík’s mountainous jewel in the crown. Spectacularly dominating the skyline it flanks the north of Europe’s most northern capital, providing a stunning display of color, light and rock.
One feature that often takes visitors by surprise when they visit Reykjavík is its proximity to nature. It is a rare treat to have a capital city with all its modern facilities immediately at hand and yet be able to enjoy the spoils of raw, untouched nature within minutes of leaving the city. Perhaps the jewel in the crown of the countryside surrounding Reykjavík is Esja, the extensive, monolithic mountain range that stretches itself out beyond the north of Reykjavík from the edges of the Atlantic towards Thingvellir National Park in the west.
The name ‘Esja’ is said to have come from the time of the settlement of Iceland and from the saga Kjalnesingasaga which tells of a farm called Esjuberg in Kjalarnes. The story goes that a wealthy Irish widow called Esja was amongst a group of Irish immigrants who traveled to Iceland by ship. However, as is often the case regarding historic folklore, there is some debate about this story and it’s been said that the woman’s name comes from the mountain and not the other way round.
As a mountain range 914 meters high, Esja boasts some impressive statistics. To start with, to say she has been around for a while is a gross understatement, with the western part of the mountain range being the oldest, dating back approximately 3.2 million years, and the eastern part being comparatively ‘young’, having only chalked up approximately 1.8 million years. Approaching Reykjavík by sea, Esja has a magnetic majesty humbling even the biggest cruise liner by the colossal hunk of stone that stretches across the land. One can only imagine the jaw-dropping awe that the first settlers experienced centuries ago as they approached their new homeland.
Today, Esja means many things to many people. On a practical level, views of the mountains have had a marked influence on property prices in recent times; some say they can predict the weather depending on the ever-changing palette of colors the mountain range offers; and it’s a testimony to how such a natural environment has been protected that there are no high-rise hotels or fun fairs nearby, swamping and spoiling the mountain range’s beauty.
It is perhaps this natural beauty that draws visitors to it again and again. A walk at sunset by the North Atlantic Bay in the Reykjavík suburb of Grafarvogur can be quite a special experience with the backdrop of Esja rivaling any rose-tinted Hollywood sunset. At times, she can appear ethereal and enigmatic whilst at other times she can be threatening and ominous with mist creeping tenuously down the inky, black rocks. Consequently, as an artists’ muse and inspiration Esja is a paradise. In the summer months, the mountain is covered in a soft, mossy green and on the bluest, brightest and coldest mornings in winter you can almost feel the pure, chilling air that hangs over the summit.

Glen Bjarnson

2011-01-05T11:29:00.001-07:00

Glen Henry Bjarnson 1925 ~ 2010 Glen Henry Bjarnson - One of the "Greatest Generations" - died at the age of 85 in his home at Salt Lake City Utah. He was born November 25, 1925 in Springville Utah to Ray I. and Flora G. Bjarnson. He learned the value of hard work at a young age; thinning beets, picking cherries, cleaning chicken coups, and driving logging and construction trucks. Later, he worked as a journeyman brick mason, where he learned the trade, formed his own construction company, built his home and two apartment buildings; accomplishments of which he was very proud. He also worked for Dunham Bush Heating and Engineering, then 15 years for the Utah State Tax Commission when he retired.
He graduated from Springville High School and then joined the Army and served in World War II; stationed in Germany, There he was wounded and received the Purple Heart and Bronze Star.
Upon his return from the war, he married his sweetheart, JoAnn Stewart. Their marriage was later solemnized in the Salt Lake Temple. The couple recently celebrated their 62nd wedding anniversary. Glen is a member of The Church of Jesus Christ of Latter-day Saints and served as the ward financial clerk, Assistant Scout master, home teacher and enjoyed his volunteer work at Welfare Square. An avid nature enthusiast, he enjoyed trips to the Grand Daddy lakes and Alaska. He loved to paint scenery and Western art and bronze sculpture. Many families have a piece of his artwork in their homes... He loved to travel. With his wife as they took many wonderful trips together to the UK, Russia, Finland, Scandinavian countries, Central and South America, Australia, New Zealand and Israel. In addition, he was in his height of glory behind the wheel of his motor home where they traveled throughout the U.S.
He was a loving husband and father. His grandchildren and great grandchildren are the light of his life. He is survived by his wife JoAnn Stewart Bjarnson and children: Terry (Kara) of Kentucky, Tina Andersen (Morgan) and Tracie Denney (Arlen) of Las Vegas Nevada, 20 grandchildren, ten great grandchildren and three brothers: Ray, Leon and Lynn and one sister Joyce Simpson. He was preceded in death by his parents, sisters Wilda, and Rosalie Daybell.
He will be missed for his sense of humor and loving and giving ways. The neighborhood will miss his Fourth of July WWII jeep rides, his "Fair to Meddling" and his "Lord willin' and the creek don't rise". We know you are "On the Road Again" Glen. Funeral services will be held at 11:00 a.m. on Saturday, January 8, 2011 at the Mt Olympus 7th ward, 4407 S. Fortuna Way (3605 East). A viewing will be held in the same building Friday, January 7, 2011 from 6:00 to 8:00 p.m. and also prior to the services from 9:30 to 10:30 a.m. Interment will be at 2:00 p.m. at the Evergreen Cemetery located at 1997 S 400 E, Springville Utah. The family would like to express their sincere appreciation for the kind and tender care Glen received from Hospice for Utah. Please share condolences at www.serenicare.com
Glen’s grandparents Thorarinn Bjarnason and Ingveldur Ingimundardottir immigrated from Iceland to Spanish Fork, Utah.

Raymond G. Anderson

2011-01-03T11:16:00.004-07:00

Raymond George Anderson died December 30, 2010 in Salt Lake. Born February 9, 1926 in Spanish Fork, Utah to Bruce and Catherine Anderson. Next to his love for God and Family, was his love of Country. He served in the Navy from 1944 - 1946. He was married to Sarah "Sally" Summerhays Anderson August 3, 1951 in the Salt Lake Temple. Besides being a member missionary his whole life, he served a full time mission in Denmark, Iceland and as a service missionary in Rose Park Stake. He completed a Bachelors degree from BYU, Masters from University of Utah, working many years as a teacher, a principal and a creative provider for his family. He is survived by his wife and 12 children: Lynette Engle, Craig, Clair, Brian, Colleen Stokes, Clyde, Janae DuRee, Catherine Hegstrom, Caroline Casselman, Bruce, David, Sara Bulla; their spouses and posterity, also sisters Kathryn Ivie, Mary Shepherd, Margaret Harker. Funeral Services in Salt Lake City: Viewing Friday January 7 from 6:00-8:00 p.m. Larkin Sunset Lawn, 2350 East 1300 South; and Saturday January 8, 9:30 - 10:45 at LDS Chapel, 1750 South 1500 East, followed by the funeral at 11:00. Burial Salt Lake City Cemetery.

Ray is a full blooded Icelander. His parents were both born in Spanish Fork Utah. His grandparents immigrated to Utah from Iceland. They are Bóas Árnbjörnsson and Björnlaug Eyjólfsdóttir and Eggert Kristjánsson and Sesselja Jónsdóttir.

Guðný Árnadóttir

2010-12-03T10:11:00.002-07:00

Guðný Árnadóttir was born 26 December 1834 in Vestmannaeyjar. Her parents were Arni Haflidason, born 5 August 1795 and died 26 July 1848; and Gudny Erasmusdottir, born 10 October 1794 and died 14 June 1888. Her mother, Gudny Erasmusdottir, was one of the first Icelanders to come to Utah, in 1857. Gudny Arnadottir married Gudmundur Arnason, born 25 September 1824, died in 1879. She had become a member of The Church of Jesus Christ of Latter-day Saints in 1881. She immigrated to Utah with her daughter Karolina Gudrun Gudmundsdottir in 1882, arriving on 10 August.
Gudny was the mother of nine children, three of whom died in infancy. Two of her daughters stayed in Iceland, Margret and Jorunn. Three of her daughters followed her to Utah, Johanna, Jonina Helga and Kristin.
Gudny was a modest and humble woman, and she spent the first years of her life in Utah helping in the homes of her Icelandic friends. When Petur Valgardsson was called on a mission to Iceland, Gudny became the companion of Mrs. Valgardsson. Her first twenty-two years were spent at the home of her daughter, Johanna (Hannah Johnson), who married Sigurdur Jonsson, where she was lovingly cared for until her death 7 December 1916.

GUÐNÝ SIGURÐARDÓTTIR

2010-10-31T16:57:00.001-06:00

Gudny was born 22 November 1860; her parents are Sigurdur Sigurdsson, born 6 August 1833, died 29 October 1885; and Sigridur Petursdottir, born 30 August 1830 at Holmahjaleiga, Kross, Rangarvalla, died 26 December 1903 at Olafshus, Vestmannaeyjar. Gudny joined The Church of Jesus Christ of Latter-day Saints and was baptized by Elder Einar Eiriksson 18 June 1886. She immigrated to Spanish Fork, Utah a few days after she was baptized.
She married Jon Jonasson, born 24 September 1857 at Ramakot, Kross, Rangarvalla, the son of Jonas Jonsson, born 1 February 1823, died 27 October 1885; and Gudrun Thorkelsdottir, born 4 August 1825, died 23 February 1899. They were married 29 November 1886 in Spanish Fork, Utah. Gudny and Jon lived in a dugout when they first arrived in Spanish Fork. Gudny sheared sheep right along with her husband in order to make a living.
Gudny loved the Icelandic people. Her favorite saying was “There is no one as good as the Icelanders.” Her loyalty to them was a very commendable part of her character.
Gudny and Jon had nine children: John Karl, Ellen Olive, Samuel, Sara Ann Margret, Eysteinn, Joseph Franklin, Sigurosa, Gudrun Jane, and Daniel. They lived on farms in the river-bottoms at the mouth of Spanish Fork Canyon and in Palmyra, Utah. Their last home was on Tenth East and Third North in Spanish Fork. Gudny died 23 December 1934 and is buried in the Spanish Fork City Cemetery. She was known in Utah as Gudny Johnson; her husband was known as John C. Johnson.

GUÐMUNDUR EYJÓLFSSON

2010-10-03T14:11:00.001-06:00

Gudmundur was born 15 August 1862, the son of Eyjolfur Gudmundsson, born 11 October 1829 in Illugastadir, Tjorn i Vatnsnesi, Vestur Hunavatn, died 19 October 1913; and Valgerdur Bjornsdottir, born 9 September 1828 in Litlaborg, Breidabolstadit i Vestur Hunavatn, died 11 December 1916.
Gudmundur married Ingibjorg Margaret Jonatansdottir. Ingibjorg was born 20 April 1857; her parents are Jonatan Davidsson, born 1824 at Hvarfi, died 17 March 1873; and Sigurros Hjalmarsdottir, born 13 October 1834 in Haga, Thingi, died 24 December 1924. They were married on the ship as they immigrated to America in 1883 with his parents, Eyjolfur and Valgerdur, who had joined The Church of Jesus Christ of Latter-day Saints. They first stopped in North Dakota and then Helena, Montana. When his parents and siblings left Helena for Spanish Fork, Utah, Gudmundur worked in the mines for a while before he joined his family in Spanish Fork.
Gudmundur built a home on the northwest corner of 300 South and 900 East in Spanish Fork. He was a good carpenter, brick mason and cement man. His home reflected his skills as a builder. He worked as bricklayer on the Central School, located on 100 North and 300 East in Spanish Fork.
Gudmundur and Ingibjorg had six children: Jonatan Tony, about 1884-1950, Ellen 1886-1950, Albert 1888-1917, Walter Rosamund 1891-1917, Ingibjorg Sigurros, born 1894, and Paul Vidalin, born 1898. Gudmundur changed his name to James E. Jameson. All the children used Jameson as their surname.
Gudmundur and Ingibjorg moved to California after he retired. They stayed with their son Paul, who was a doctor. Gudmundur died 20 March 1955 in Lynnwood, California. He is buried in the Spanish Fork City Cemetery. In Utah he went by James E. Jameson.

Jack Leifson

2010-10-03T14:02:00.002-06:00

Jack Waldo Leifson (75), passed away peacefully on Wednesday, September 29, 2010, at Lake View Elderly Care in Pleasant Grove, Utah. Jack was born in Spanish Fork, Utah, on December 13, 1934, to J. Victor and Mary Bradford Leifson.
Jack married Marilyn Thacker in the Manti Temple on September 14, 1957, (53 years). They resided in Spanish Fork, UT, for 40 years and spent the last 10 years in Provo, UT. Jack is survived by his wife Marilyn and eight children: Bret (Lauren), South Jordan, UT; Ronald (Cheryl), San Jose, CA; Kirk (Darlene), Plano, TX; Robert (Lynne), Woodruff, UT; Paulette (Doug) Brown, Douglasville, GA; Jolene (Chad), Harris, Idaho Falls, ID; Lori (Andy) Marshall, Springville, UT; Julie (Jared) Harrison, Avon, IN; and 24 grandchildren.
Jack is also survived by brothers and sisters Freda McKell, Luene Ludlow, Thor (Loyce), Allen (Mary Lou), Afton Rosenbaum, June, Elaine (Dee) Pullman, and Mark (Freda Kay).
Jack was preceded in death by his parents, an infant brother, Glen, and an older brother Ted.
Jack graduated from Spanish Fork High School in 1953. He served in the U.S. Army from 1954-1956 in Germany. He received his B.S. degree in History and Sociology from B.Y.U. and his M.A. degree in education from Utah State University. He was a well-respected icon at Spanish Fork High School for 35 years, teaching Marketing, Economics and History. He was recognized as the Utah Teacher of the Year in 1970. Jack served his community for 16 years as a Spanish Fork city councilman. He had a strong testimony of the gospel and was a lifelong active member of the Church of Jesus Christ of Latter-day Saints, serving in various capacities including Bishop of the Spanish Fork 3rd Ward, counselor, and faithful home teacher.
A student in every sense of the word, Jack was an avid reader all of his life. He enjoyed writing, including 7 years under the pen name of "Don Quixote," for the Spanish Fork Press. He spent his life in the service of his family, church, community, and God.
In lieu of flowers the family suggests donations to the Perpetual Education Fund. A special thanks to the care givers at Lakeview Elderly Care: Sharon, Justin and Brittany.
Funeral services will be held on Monday, October 4th, at 11:00 a.m. with a viewing from 9:00-10:30 a.m. at the Lakeside 10th Ward, located at 2225 West 620 North in Provo. Family and friends may also pay their respects on Sunday, October 3rd , from 6:00-8:00 p.m. at the church. Interment will be in the Spanish Fork City Cemetery.

Guðmundur Egilsson

2010-09-05T10:36:00.003-06:00

Guðmundur was born 15 March 1851 at Eydi, Seltjarnarnesthing, Gullbringu. His parents are Egill Gunarsson, born 20 October 1811; and Ingveldur Egilsdottir, born 1811. He married Gudridur Gudmundsdottir 26 October 1873 in Reykjavik. They met Mormon missionaries and became members of The Church of Jesus Christ of Latter-day Saints, being baptized by Elder Jacob B. Jonsson 8 January 1881.
In July of 1881 Gudmundur, Gudridur and their son Eirikur left Iceland with Elders Jon Eyvindsson and Jacob B. Jonsson and a group of about twenty Icelandic Latter-day Saints. They arrived in Salt Lake City 7 August 1881. They then went to Spanish Fork, Utah. Gudmundur bought land in Spanish Fork. Gudmundur passed away 8 October 1889 and is buried in the Spanish Fork, City Cemetery. He is number 70 in Icelanders of Utah.

Phil Boyack Christianson

2010-07-06T18:42:00.006-06:00

Phil Boyack Christianson
1939 ~ 2010
Born April 14, 1939 in Spanish Fork, UT to Reuben Leo and Maggie Pricilla Boyack Christianson. Phil graduated from Spanish Fork High School. He joined the National Guard and was in Germany for his two years of service. When returning home he went to work for Iron Workers Local 27 which took him out of state to work for many years. He also worked at Geneva Steal, Emery, Delta and Flaming Gorge Dam being last employed at Kenacott Copper.
Phil married Geraldine Tyrrell. They had two daughters Cindy Kaye and Connie. Geraldine died in 1969. He later married Janet Dorothy Lang in 1971, they had two daughters Margaret Pricilla and Melissa Sue.
Phil enjoyed camping and fishing at Strawberry and going up to the Summit. Visiting with friends, family, playing solitaire and joking around. Phil passed away peacefully at his home on the morning of June 30, 2010 with his family close by.
Survived by his wife Jan, daughters, Cindy Kay Christianson, Connie (Kent) Johnson, Margaret (Justin) Millstead, Melissa (Nick) Waterhouse, five grandchildren and four great-grandchildren. Brothers Jack, (Murl), Frank (Pat), Sterling (Peggy), David (Julie), sisters Lois (Shuro) Budo, Carol Nelson, Setta (Hal) Anderson, sister in law Helen Christianson - Sorenson and many nieces and nephews. Preceded in death by his parents, sister Louise, brother James, brother in law Louis Nelson and granddaughter Anna Kay Archuleta.
He will be cremated at his request. A small memorial for close friends and family will be 7 to 9 pm, Tuesday, July 6, 2010, at 43 South 475 West, Spanish Fork. Park at the high school south lot.
Services in the care of Premier Funeral Services.
Phil is the grandson of Kristjan Eggert Kristjansson, born 1 September 1869 at Modruvallaklaustur, Eyjafjardar, Iceland. Kristjan Eggert immigrated to Utah in 1885.

GUÐMUNDA JÓNSDÓTTIR

2010-07-02T09:43:00.001-06:00

Gudmunda Jonsdottir was born 7 September 1883; her parents are Jon Jonsson and Gudrun Eiriksdottir, born 21 May 1848, died 17 November 1927, buried in the Spanish Fork City Cemetery. Gudmunda emigrated to Spanish Fork, Utah with her mother in 1886. In Utah she was known as Minnie Gudrun Green. Gudmunda died 18 July 1959. She was also married to a McConnell.

Guðmunda Eyjólfsdóttir

2010-05-22T02:15:00.002-06:00

Gudmunda Eyjolfsdottir or Gudmunda Minnie Eyjolfsdottir was born 6 November 1859 in Eyjabakka, Vestur Hunavatn. Her parents are Eyjolfur Gudmundsson, born 11 October 1829 at Illugastadir, Tjorn a Vatnsnesi, Vestur Hunavatn, died 19 October 1913 in Utah; and Valgerdur Bjornsdottir, born 9 September 1828, died 11 December 1916.
Gudmunda married Bjarni Jonsson 13 October 1893. Bjarni was born 19 April 1863 at Ketilsstadir; his parents are Jon Thorkelsson, born 1 March 1830, died 20 March 1871; and Ingiridur Einarsdottir, born 2 November 1832, died 18 January 1913. They had five children: Susan 1894-1972, Vigdis Dorothy 1897-1968, Enga about 1899-1987, and Bjarni 1901-1946. They also had a stillborn child born the same day as Bjarni.
Gudmunda was a tiny, attractive lady with red hair. She had a very sweet personality, known as kind, gentle person who was always hospitable to everyone. Their home was on 200 North and 950 East in Spanish Fork. She was a good mother and housekeeper. Gudmunda died 29 July 1929 and is buried in the Spanish Fork City Cemetery.

GUÐBJÖRG GUÐMUNDSDÓTTIR

2010-04-02T00:49:00.005-06:00

Gudbjorg Gudmundsdottir was born 13 November 1876 in Vestmannaeyjar. Her parents are Gudmundur Gudmundsson, born 22 January 1842, died 23 August 1919 in Mapleton, Utah; and Johanna Gudmundsdottir, born 1 October 1841 in Vestmannaeyjar, died 22 April 1935 in Mapleton, Utah.
Gudmundur and his wife Johanna joined The Church of Jesus Christ of Latter-day Saints, baptized by Elder Einar Eiriksson 9 June 1886. Gudmundur and Johanna and their three youngest daughters, Gudbjorg, Maria and Jonina, and Simundur Simundsson, Gudbjorg’s half brother left, Iceland 29 June 1886. They arrived in Spanish Fork, Utah 24 July 1886.
Gudbjorg married Jeremiah M. Davis 2 January 1897, and they moved Winter Quarters, near Scofield, Utah, where Jeremiah was employed in the coal mines. Jeremiah was born 6 June 1873 in Robertstown, Glamorgan, Wales. On 1 May 1900 an explosion occurred in the Number Four mine at Winter Quarters, and Jeremiah was one of those rescued. Gudbjorg and Jeremiah moved to Raymond, Alberta, Canada. Gudbjorg died 27 May 1962 in Raymond, Alberta, Canada. In America, Gudbjorg went by Rebecca Gudmundson.

GUNNAR ÞÓRARINSSON

2010-03-16T02:42:00.002-06:00

Gunnar Thorarinsson was born 25 April 1881 at Skalmarbaer, Thykkvabaerjarklaustur, Vestur Skaftafell, the son of Thorarinn Bjarnason, born 17 June 1849 at Hruni Kalfafell i Fljotshverfi, Vestur Skaftafell, died 21 February 1924 in Spanish Fork, Utah; and Brynhildur Jonsdottir, born 9 December 1849, died 4 March 1885 in Spanish Fork, Utah. Gunnar immigrated to Spanish Fork, Utah with his parents in 1883.
Gunnar moved to Cleveland, Utah in Emery County with his family. He married Isabelle Muir 8 February 1900 at Richfield, Utah. Isabelle was born 16 December 1880 at Richfield, Utah, died 28 July 1966 at Smithfield, Utah; she is buried in Richfield, Utah.
Gunnar worked at the Winter Quarters Mine near Scofield, Utah. 1 May 1900 was the day the Winter Quarters Mine blew up, killing at least 200 men. Gunnar was one of these miners. It was the worst single loss of life in Utah history and one of the five worst mining disasters in U.S. history. The Winter Quarters Mine record lists him as Gunnar Bjarnason from Richfield, Utah.

Sherman Scott Bowen

2010-02-21T08:23:00.001-07:00

Sherman Scott Bowen, born November 8, 1942, in Spanish Fork, Utah to Isaac Sherman Bowen and Annie Ethel Threet, passed away February 19, 2010 in Orem, Utah after suffering many years from Parkinson's.

Scott served an LDS mission in the Great Lakes Area. He received a bachelor's degree at BYU and taught school at Lincoln and Lakeridge Jr. High schools.

He enjoyed genealogy, photography, geology, reading, and loved learning of all kinds. He is survived by his wife, Carma Jean Young Bowen, and 8 children: Nathan (Terasa), Suzanne Jones (Paul), Shannon Fawson (Eric), Brendan (Diann), Heather Hutchison (James), Jeanne, Jonathan (Ann), Michael (Devyn), 22 grandchildren, and 3 great-grandchildren. Siblings include: Brent, Lila Black [deceased], Lon, and Carolyn Stephenson.

We would like to offer a special thanks to the staff of Aspen Ridge Rehabilitation Center for their loving and tender care of Scott.

Funeral services will be held Tuesday, February 23, 2010 at 11:00 a.m. at the Pioneer 1st Ward, 400 N. 700 W. in Provo, Utah. Friends may call at the Berg Mortuary of Provo, 185 East Center, on Monday evening, February 22, from 6-8 p.m. or at the Ward Chapel on Tuesday from 10-10:45 a.m. Interment will follow at the Spanish Fork Cemetery, 420 S. 400 E. Condolences may be sent to info@bergmortuary.com.

Scott is the grandson of Karolina Isleiksdottir born 17 September 1888 at Vestmannaeyjar, Iceland. Karolina immigrated to Utah in 1890.

Roy "Jack" Olson

2010-02-10T08:43:00.002-07:00

Roy "Jack" Olson, age 80, passed away peacefully surrounded by his family on February 8, 2010. He was born December 17, 1929 in Santaquin to Roy Victor and Vera Wilson Olson. He was sealed to his best friend, Nola Rae Butler, in the Manti LDS Temple on July 21, 1948.

Jack continued in his father's footsteps expanding the greenhouse business. His children and grandchildren will always remember him for his work ethic and his continued love and support that he so freely gave. He found enjoyment in taking his grandchildren fishing, playing games and going to Jazz games. He spent many hours carving cherished treasures for his children and grandchildren.

He was an active member of the LDS church where he served in various callings including Scoutmaster, in the High Priest Group leadership and was currently serving as a Temple Patron.

He is survived by his loving wife, Nola Rae; their children, Kent (Robin) Olson, Jackie (Richard) Fail, Bradley (Christine) Olson, Donnie (Linda) Olson, Salley Stewart, Bart (Yvonne) Olson, Robert (Karen) Norton; 50 grandchildren and 74 great grandchildren; his sister, Kathryn O. Patten; and his brother, Thomas Olson. He was preceded in death by his son-in-law, Darrell Stewart, and a granddaughter, Kallie Fail.

Funeral services will be held Saturday, February 13th at 12:00 noon at the Old Santaquin Stake Center, 90 South 200 East. A viewing will be held at the church on Friday from 6 to 8 pm and Saturday from 10:30 to 11:45 am. Interment, Santaquin Cemetery.

Jack is the grandson of Ólafur Helgason (Ole Olson, as he was known in Utah) born at Bjornskot, Holt undir Eyjafjallum, Rangarvalla and Þorbjörg Hólmfríður Magnúsdóttir born in Vestmannaeyjar, Iceland.

The Lighthouse at Dyrhólaey

2010-02-05T11:11:00.001-07:00

The old lighthouse at Myrdal,
hard by Vik, is still a lighthouse,
though not a lighthouse anymore.
Its scorching eye that bored into the darkness
from the height in brawling storms
and prowling fog is turned outward
from the shores but does not see the sea.
The ashes of its searing light are cold,
gray as North Atlantic swells
that wrestle with the cliffs.
Its guttural voice no longer sounds
a baleful warning that Charybdis
lurks with gaping maw, and Scylla
beckons near the rocks.

And so it sits alone upon its stanchion
on the headland at Dyrhólaey,
looks down the avenue of continents
into the shifting valleys of the sea.

No one goes there but the wind,
bullying and boisterous like a hooligan
seeking easy pickings from tourists
who mill around and look
out on the dangers of the deep.
The door is locked.
The windows battened down.
Inside, ghosts of mariners
gather in reunion, living in the past
since they were lost in scowling seas.
Their wives, forlorn and all alone,
moaned anguished sobs
that echoed in the silent viks
and stilled the squawking of the gulls.

D. Gary Christian
Santa Clara, Utah
July 19, 2008

GRÓA ÞORLÁKSDÓTTIR

2010-02-01T08:52:00.001-07:00

Groa Thorlaksdottir was born 3 May 1865 at Neshol, Asar i Skaftartunga, Vestur Skaftafell, the daughter of Thorlakur Benediktsson, born 23 November 1814, died 11 June 1866; and Ragnhildur Bodvarsdottir, born 7 August 1828, died 10 July 1916. Groa immigrated to Spanish Fork, Utah in 1874 with Gudrun Jonsdottir. Groa joined The Church of Jesus Christ of Latter-day Saints and was baptized 2 August 1883.
Groa married Julius Jonsson, born 1 July 1861, the son Jon Bjarnason, born 11 November 1823; and Steinunn Jonsdottir, born 22 February 1824. Julius was known as Julius Jon Bearnson. They were married 12 January 1887 in Logan, Utah. Groa and Julius had two children: Julius Bendikt, born 20 October 1887, died 17 October 1959; and Joseph, born 6 February 1890, died 7 March 1890. Groa died ten days after Joseph was born on, 16 February 1890. She is buried in the Spanish Fork City Cemetery. She was known as Gran Bearnson in Utah.

Þorrablót

2010-01-22T11:32:00.004-07:00

Þorri, one of the Old Icelandic months, begins on a Friday, between the 19th and the 25th of January, and ends on a Saturday between the 18th and 24th of February. Therefore today (Friday, January 22, 2010) is the first of the old month of Þorri. Þorrablót traditionally takes place anytime during the month of Þorri.
Þorrablót, is a standard part of Icelandic social calendars, and has even been exported to many countries. Today Þorrablót are common events among Icelanders everywhere and can be anything from an informal dinner with friends and family to large organized events with stage performances and an after-dinner dance. These large Þorrablót are usually arranged by membership associations, associations of Icelanders living abroad, and as regional festivals in the countryside.

The Huldufólk

2010-01-18T09:05:00.002-07:00

Eve is the mother of us all,
those close at hand that we can see,
those hidden in obscurity,
fruit of the tree and of the fall.

Once God announced that he would come
to visit her and all her brood.
“Now, children,” she said, “don’t be rude
when God is here. Spit out your gum.

“I want you looking clean and neat
so you will be presentable.
It sure would be lamentable
if we aren’t ready when we meet.”

The time was short. She did her best,
but couldn’t get them all prepared.
When time had come, then she got scared.
God’s surely an important guest.

Some kids were ready. Some were not.
And God was coming up the road.
That’s what I’d call a “mother load,”
for she was really on the spot.

What, then, to do with all the rest,
the one’s who weren’t ready yet.
They’d never make it on a bet.
She wanted God to be impressed.

So, lest the meeting be a flop,
she hid the unwashed kids away.
They’d be prepared another day.
They’re hair all combed--not like a mop.

The children stood all in a row
and God inspected them that day.
“My goodness,” he said, “what a way.
This really has been quite a show.”

“Do you have any other kids?”
he asked, and fearful, she said, ”No.”
You wonder why she answered so.
That’s one way to put on the skids.

God left. You’d think he had to know
how many children should be there,
how many given to her care,
how many kids were a no-show.

And all of them God didn’t see
that day, the ones of which he spoke,
can not be seen--their Huldufólk,
and will be for eternity.

So, hidden folk they’ll always be,
and always, unseen, be with us,
yet seldom ever make a fuss.
They’re well behaved, you must agree.

The Huldufólk aren’t really bad.
They are the most like human kind
of all the others you will find,
each Hulda-maiden, Huldu-lad.

So do not fear the Hidden Folk.
They’re not like trolls that lurk at night
out in the summer’s pale moonlight
as sinister as evil Lok.

D. Gary Christian
Santa Clara, Utah
June 5, 2007

GÍSLI BJARNASON

2010-01-01T11:25:00.005-07:00

Gisli Bjarnason was born 10 October 1879, the son of Bjarni Jonsson, born 12 September 1854 died in Utah 16 August 1883; and Johanna Jonsdottir, born 10 March 1856 in Rangarvalla. Gisli’s father, Bjarni Jonsson, immigrated to Utah in 1881 leaving his fiancée Johanna Jonsdottir and their son Gisli in Iceland. Johanna and Gisli immigrated to Utah in 1883. His father died two weeks after he arrived in Utah. His mother Johanna married Erlendur Arnason.
At the age of seven Gisli went to live with Petur Valgardsson. Petur had baptized Gisli’s mother in Iceland 12 March 1883. Gisli lived and worked with Petur until he was able to be self-supporting. At a young age of 15 he went to work on the Rio Grande Railroad. He also worked in the mines at Scofield for three or four years, and was working there when the most tragic coal mine disaster, in terms of the number killed, in American history occurred, up until that time. The Scofield mine disaster occurred 1 May 1900, when an explosion ripped through the Winter Quarters Number Four mine located west of Scofield. Men working in the mine were killed outright by the explosion, which occurred when an excessive amount of coal dust ignited inside the mine. Gisli was not on shift when the disaster occurred, but he helped with the rescue effort. With the $805.00 in gold he earned he paid off his first ten acres of land he had contracted to buy at the age of seventeen. From that time on farming and raising stock, were his life.
Gisli married Sarah Ann Tilley 12 March 1902; she died 7 November 1903, when their daughter Sarah Ellen, was born. Gisli married Vilmina Christina Valgardson, born 3 September 1882 in Spanish Fork Utah the daughter of Petur Valgardsson (1842 -1918); and Gudrun Soffia Jonsdottir (1863-1893), 22 February 1905. Gisli and Christina had ten children: Fay, Bertha, Wilma, Elva, Mildred, Bernice, Geraldine, Perry (who died shortly after he was born), Sherman, and Norma. In addition to these children, Sarah Ellen, Gisli’s daughter, with Sarah Ann Tilley lived with them and Christina’s brother, Ephraim’s two children: Hannah and Paul Valgardson.
Gisli and Christina went to Roosevelt, Utah, where he homesteaded. There were no houses, and the family lived in a tent. He helped to bring the first water to Roosevelt. After improving upon his homestead he sold out and moved back to Spanish Fork. Gisli saw many changes in farm equipment; he always kept up on the latest. As a boy he walked to Leland to work on a horse- powered threshing machine. Later he and his partner, Arni Johnson, owned and operated three different steam-engine threshing machines. They were the first to thresh grain at Roosevelt; they threshed all over Utah, Idaho, and even into Canada. They later owned two different gas-tractor operated threshers. The last part of his life, he owned, along with his son Sherman, the latest models of combines used for harvesting grain, as well as other modern farming equipment.
Gisli was appointed to the Board of the East Bench Canal Company in 1931 and served in that capacity for forty years. He worked diligently to promote the business activities of the Spanish Fork River System. He gave progressive leadership and was untiring in his efforts to promote the growth and development of water resources and made great contributions to agriculture on lands served by the system in the State of Utah.
He was an active member of The Church of Jesus Christ of Latter-day Saints; he served in the bishopric of the Fifth Ward with Bishop Arthur T. McKell, and on the building committee when the church was built. He always actively supported the ward and stake farms. He is remembered as a man who helped shape the destiny of his children, and tried to instill in them the principles that were important to him: honesty, integrity, love of work, the will to help others, and the determination to keep going when things get tough.
Gisli donated a small corner of his property to the Icelandic Monument in Spanish Fork, Utah. The Lighthouse Monument was dedicated 2 August 1938. Gisli actively worked on his farm chores almost to the end of his life. At the age of 90 he could be found working on the haystack and doing other chores around the farm. When he could no longer drive he would have one of his children drive him around to check on the crops or the cattle. He died peacefully 4 August 1972 and is buried in the Spanish Fork Cemetery. In Utah he was known as Gill Bearnson and Gesli Bearnson. Gisli is number 190 in Icelanders of Utah.

Helen Wilson

2009-12-30T10:09:00.004-07:00

Helen Emily Johnson Wilson passed away peacefully on the morning of December 27, 2009 in Salem, Utah. She joined her husband of almost 50 years.

Helen was born August 6, 1917 in Spanish Fork, Utah to Emily and Autna P. Johnson (Arni Palsson, born in Vestmannaeyjar, Iceland). She attended and graduated from Spanish Fork High School. She married Fred L. Wilson in Los Angeles, CA in 1937. They were later sealed in the Provo Temple. She was a school lunch worker for many years and was The head baker for several schools. She also worked for J.C. Penney and the Del Monte Cannery in Spanish Fork. After she retired and after her husband died, she enjoyed several years as a Grandmother for The Grandparent program. She was a talented artist-family and friends have many of her beautiful paintings.

She was also one of the few remaining "full-blooded" Icelanders in Spanish Fork. Her mother, Emily Johnson, was born in Minnesota to Icelandic emigrants Einar Herman Jonsson and Gudrun Halgrimsdottir.

Helen is survived by three children, Lois Ann Cameron (Dave), Spanish Fork; William LaMar Wilson (Marilynn), Payson; and Helen Marie Jackson, Shoshone, Idaho; 11 grandchildren; 30 great grandchildren, 17 great great grandchildren (incl. one unborn), and 1 unborn great great, great grandchild.

She was preceded in death by her husband; two brothers, (Jack and Heber Johnson); two sisters, (Christine Yergensen and Cecil Curtis Gull), and a newborn brother.

The family sincerely thanks the staff at the Salem Beehive home for their loving and compassionate care and A-Plus Hospice for their excellent care and compassionate service.

Funeral services will be held on Wednesday, December 30, 2009 at 12:00 Noon at Walker Mortuary, 187 South Main Street, Spanish Fork, Utah. Family and friends may call at the mortuary from 10:45-11:45 a.m. prior to services. Interment will be in the Spanish Fork City Cemetery.

The Fairy Maiden

2009-12-21T16:09:00.001-07:00

An Icelander and his grandson
are by the sea one day,
talking as they go along,
telling stories on the way.

“Grandpa,” the boy said earnestly,
“tell me about the fairy maid,
and how she lit her light for you
at Black Rock on Cliff’s Isle, to aid.”

“Ah, yes, my son, I rowed my boat
far out to sea when it was calm,
out to the cleft where there were fish
and earned a blister on each palm.

“Out where the yellow cod swim by,
the halibut slide far below.
It was food waiting to be had,
but soon the wind began to blow.

“The day grew dark. The sky went black.
and rain clouds piled in the sky.
It was a whirlpool of doubt.
I thought that I was going to die.

“I saw a light shine in the dark
and rowed to it with all my might.
The boat was carried on the crests.
Black Rock was darker than the night.

“Yet I could see where Black Rock was.
I saw a light upon the shore.
There was a maiden holding it,
where nobody had been before.

“The torrent failed. The sea grew calm.
I passed the skerries to the bay
and pulled my boat upon the shore,
then sought the light without delay,

“but it was gone. The maiden, too–
the Fairy Maiden of the sea,
who steered me from the raging depths
and bore me through eternity.”

D. Gary Christian
Santa Clara, Utah
June 13, 2007

Merry Christmas & a Happy New Year

2009-12-09T09:16:00.004-07:00

EYJÓLFUR GUÐMUNDSSON

2009-12-01T17:13:00.003-07:00

Eyjolfur was born 11 October 1829 at Illugastadir, Tjorn i Vatnsnesi, Vestur Hunavatn. His parents are Gudmundur Ketilsson, born 1791, died 24 June 1859; and Audbjorg Joelsdottir, born 26 January 1802, died 14 December 1884. Eyjolfur married Valgerdur Bjornsdottir 12 November 1853. Valgerdur was born 9 September 1828. Her parents are Bjorn Sveinsson, born 9 March 1795, died 25 November 1859; and Rosa Bjarnadottir, born in 1806.

Eyjolfur and Valgerdur had twelve children: Ogn Eyjolfsdottir 1854-1940, Eygerdur Eyjolfsdottir 1855-1885, Audrosa Eyjolfsdottir 1857-1941, Sigurbjort Eyjolfsdottir 1858-1859, Gudmunda Minnie Eyjolfsdottir 1859-1929, Bjarnlaug Eyjolfsdottir Anderson 1861-1942, Gudmundur Eyjolfsson Jameson 1862-1955, Frodi Eyjolfsson 1864-1864, Ketill Eyjolfsson (Kelly Jameson) 1865-1917, Numi Eyjolfsson 1867-1867, Eyjolfur Eyjolfsson 1870-1934 and Bjorn Eyjolfsson 1872-1884.

Eyjolfur was a farmer by trade, but he had other interests. He gathered eiderdown; he hunted and trapped gray foxes and seals and sold their hides. He was awarded a medal by the king of Denmark for improving the living standards of the people. This award is still in the little church near his old home in Eyjatbakki. He had his own personal seal or stamp, given him by the king of Denmark.

Eyjolfur and Valgerdur joined The Church of Jesus Christ of Latter-day Saints. The missionaries were Elders Haldor Jonsson and Einar Eiriksson. In 1883 Eyjolfur and Valgedur and eight of their children emigrated to Spanish Fork, Utah via North Dakota and Helena, Montana. Their son Bjorn drowned in quicksand near the Red River in Pembina, North Dakota in 1884.

Eyjolfur was an unusually intelligent and talented person. He helped many of the Icelandic people in Spanish Fork with medical problems. He was not licensed to practice medicine, so he was not accepted by the American Medical Association. He was a talented singer and wrote poetry in Iceland as well as in Utah. He was also a good wood carver and carpenter.

Eyjolfur and Valgerdur became disenchanted with the Mormon Church. They and all of their children, except Audrosa, left the Church and joined the local Lutheran congregation. Eyjolfur was a deeply religious person. He was kind and compassionate, and people who knew him loved and appreciated him. He was a student of the Bible and its teachings.

Eyjolfur died 19 September 1913 and is buried in the Spanish Fork City Cemetery. He went by Eyjolfur Jameson in Spanish Fork. He is number 125 in Icelanders of Utah.

Sherman Valgard Bearnson 1922 ~ 2009

2009-11-03T17:55:00.004-07:00

Another 100% Icelander has gone on to that great reunion in heaven.

Spanish Fork . . .Sherman Valgard Bearnson, age 87, died Wednesday, October 28, 2009 at his home of causes incident to dementia. He was born April 25, 1922 in Spanish Fork, Utah to Icelandic immigrant parents, Gisle Bearnson (Gisli Bjarnason) and Christina Vilmina Valgardson. He was educated in Spanish Fork schools and graduated from Spanish Fork High School in 1940.
He worked alongside his father as a farmer and cattleman. Although farmers were exempt from the draft in World War II, Sherman enlisted in the Navy to serve his country. He served in the South Pacific on an aircraft carrier until the end of the war.
When he returned from the war, he met and married, Beverly Boyer, in the Salt Lake LDS Temple on September 1, 1949. Beverly worked hard alongside Sherm on the family farm, along with their son, Steven. Sherman and Beverly modeled honesty, integrity, and hard work for their children. Sherm worked as a farmer and cattleman from the time he was a small boy until 2000, when he retired at the age of 78. He was the President of the South Irrigation Company, where he served on the Board for 32 years. He served as Vice-President of the East Bench Irrigation Company. He served 30 years on the Soil Conservation Commission Board; he and Beverly traveled to farms throughout the United States in the service of Soil Conservation. He was named Utah County Cattleman of the year and was honored by the Icelandic Association of Utah as Icelander of the year.
Sherman was a High Priest in the LDS Church where he served as Sunday School President and home teacher. For many years he volunteered on the 5th Ward Church Farm, donating his time, farm equipment, and fuel. He attended Utah Technical College on the GI Bill, where he learned flying, welding, and auto mechanics. He enjoyed hunting, fishing, and working in his shop welding and repairing equipment.
He is survived by his wife of 60 years, Beverly Boyer Bearnson, and five children, Susan (Richard) Huff; Steven (Michelle) Bearnson, both of Spanish Fork; Barbara Bearnson (Todd Utzinger); Patricia Bearnson; and Gill (Cathy Revere) Bearnson, all of Salt Lake City. He is also survived by 16 grandchildren and 13 great-grandchildren, as well as two sisters, Geraldine Smith and Norma (Weston) Jones, of Spanish Fork. He was preceded in death by a grandson, Chet Bearnson; and siblings, Sarah Ellen Hanks, Faye Bearnson, Wilma Harmer, Mildred Hall, Elva Levanger, Bertha Johnson, Bernice Bearnson, and two cousins who were reared with the Bearnsons as siblings, Hannah and Paul Valgardson.
Funeral services will be Saturday, October 31, 2009 at 1:00 p.m. at the Spanish Fork Stake Center, 1006 East 200 South. Friends may call Saturday at the church from 11:00 a.m. until 12:45 p.m. prior to services. Interment will be in the Spanish Fork City Cemetery under the direction of Walker Mortuary, where military rites will be accorded by the American Legion Post 68.

ERLENDUR ÁRNASON

2009-11-01T06:43:00.004-07:00

Erlendur was born 11 August 1844 at Stor i Lambhagi, Leira, Borgarfjardar. His parents are Arni Bergthorsson, born 3 May 1798 at Hafthorsstadir, Hvammur i Nordurardal, Myra; and Malfridur Gudlaugsdottir, born 21 July 1804 at Kollslaekur, Stir i As, Bordarfjardar, died 2 June 1869. Erlendur immigrated to Canada in 1876, where he spent a couple of years in the settlement called “New Iceland” on the west shores of Lake Winnipeg. Like many others, he moved on and went to the Dakota Territory. About 1880 he came to Spanish Fork, Utah. He wanted to follow the trade of goldsmith and learn more about The Church of Jesus Christ of Latter-day Saints. He was a great reader and writer. He owned an agency for selling men’s suits. He would fit them and then order from a catalog. He was a practicing calligrapher. He wrote such beautiful handwriting that people would have him prepare their important records.

Erlendur married Johanna Jonsdottir, born 10 March 1856 in Rangarvalla, the daughter of Jon Bjarnason. They had two children: Autna Julius and Steinunn (Stana). Their marriage ended in divorce. He then went to Scofield and Winter Quarters in Carbon County to work in the coal mines. About this time he started to correspond with Katrin Jonsdottir, who was living in Winnipeg and working as a nurse at the time. She came to Spanish Fork in 1893 and married Erlendur 19 August 1893. They made their home in Winter Quarters, where Erlendur worked in the mines. They had six children: Katie, John, Olga, Ella, Cornella and Elma. Erlundur and Katrin split, and she went to Blaine, Washington, where she died 17 January 1944. She is buried in the Blaine Cemetery. Erlundur never went to Blaine, Washington. He died in Salt Lake City 12 September 1918 and is buried in the Salt Lake City Cemetery. Erlundur is number 7 in Icelanders of Utah.

Thorbjorn in the Mist

2009-10-14T19:10:00.001-06:00

Morning rouses in the mist
that presses on the frozen ground.
The wind that traipsed across the snow-clogged lava
left footprints where it wandered.
Peering over the settled fog,
Mt. Thorbjorn idles in the stillness
when the sun is awake but
has not risen from its slumber.

Winter takes its respite
from storms waged upon the fells
like raiders who blew out
of the purple north
and returned in long black ships
with finery and riches that Viking swords
and their strong arms had taken at Seville.

The beauty of the north
has made Iceland a land of riches,
not in Viking gold and silver,
but in the smiles of its maidens
and the setting of the winter sun
that looks down quiet streets
of Old Town Reykjavik.

D. Gary Christian
Santa Clara, Utah
October 5, 2009

ENGILBERT JÓNSSON

2009-10-01T10:28:00.001-06:00

Engilbert Jónsson was born 4 May 1912, the son of Jonina Asgrimsdottir. Engilbert immigrated to Utah with his mother, Jonina, and his grandmother, Gudny Hrobjartsdottir. They settled in Cleveland, where his mother married Halldor Jonsson. Engilbert was raised with Halldor and Jonina’s family. Engilbert married and moved to Bicknell, Utah. He died 15 January 1990. He went by Engelbert Johnson in Utah; he is number 165 in Icelanders of Utah.

Leif Erikson Day in United States

2009-09-21T09:19:00.002-06:00

Leif Erikson was the first European to set foot in the New World, opening a new land rich with resources for the Vikings to explore. But for some unknown reason, the Vikings only made a few voyages to the New World after Leif. Unfortunately, this caused his discovery to remain unknown to nearly all of Europe, which was in the midst of the Crusades.
The American observance of Leif Erikson Day is Friday, 9 October 2009. It honors Leif Erikson (Leifur Eiríksson), who brought the first Europeans known to have set foot on North American soil. He is believed to be the first recorded Nordic person to have visited the area that is now the United States. It is believed that he visited Baffin Island and Labrador around 1000.
The president of the United States issues a proclamation about the holiday. Many US presidents have, in the past, publicly praised the spirit of exploration and discovery, as well the contributions of people with a Nordic background and their culture.
Leif Erikson Day is and observance and not a federal public holiday in the United States. Public transit systems run on their regular schedules.
Leif Erikson was born of Norwegian descent around 970 in Iceland. It is thought that his father and grandfather were outlaws and explorers around Scandinavia and Greenland. His father founded two settlements in Greenland. Leif had two brothers and one sister. He married a woman named Thorgunna and they had one son, called Thorkell Leifsson.
Leif Erikson went to Norway to work for King Olaf I of Norway. During his stay, he converted to Christianity. When he returned to Island, he bought a boat and, in 1003, set out to explore the land west of Greenland that had been discovered by Bjarni Herjolfsson, and older explorer. The land that he had discovered was actually Newfoundland, which is now part of Canada. The 'Saga of the Greenlanders' tells of his adventures.
It is thought that he visited Baffin Island and Labrador and settled on the Northern part of the island of Newfoundland, now all part of Canada. There are speculations that Leif Erikson or later explorers may have traveled into the area that is now Minnesota in the United States. Some controversial archaeological finds, such as the Kensington Runestone and the Maine Penny, support this theory, but it is not considered proven.
October 9 was chosen because it is the anniversary of the day that the ship Restauration arrived in New York from Stavanger, Norway on October 9, 1825. This was the start of organized immigration from Scandinavia to the USA. The date is not associated with an event in Leif Erikson's life.

Ancestral Home

2009-09-20T09:13:00.004-06:00

It is light already
when dawn comes to the day.
Wind blows across the Denmark Strait,
sweeps spray onto the shore
at Keflavik where planes assemble
and depart in Arctic mist and rain.

We come in clouds,
stained by the morning sun,
descend to the sea,
to visit our ancestral home,
to see the church at Kross
where Grandpa Christian
got a blessing and a name.
When he was a man,
he went to the Westlands,
got a another name
that few in Iceland knew.

The old house, patriarchal in its mien,
stands stalwart in the grass
at Arnarholl. It is the house
where Groa lives. She knows
it only as the home
that always has been hers,
and wonders if, somehow, we are related
since my folk lived here before,
but cannot see a likeness in my face.

She does not know
that once the house
on Eagle Hill bulged with love,
echoed with laughter,
that children ran
through summer sunlight,
shouting at the terns
that mocked them.

The gulls are there still,
but none know where
the children went,
except for two, one folded
in the cheerless turf at Reykjavik,
the other, Grandpa Christian
on the lonely plains
where Blackfeet ruled
and buffalo once roamed.

Wind takes the measure
of its province--the weathered
heights of Iceland’s snow,
the willows on Milk River.
But it, too, goes away,
and like the breath of life
becomes the breathing of the past.

D. Gary Christian
Santa Clara, Utah
June 2, 2005

ELÍSABET EIRÍKSDÓTTIR

2009-09-01T16:50:00.002-06:00

Elisabet was born 17 June 1849 in Kirkjubaer, Vestmannaeyjar. Her parents are Eirikur Hansson, born in 1815 at Vilborgarstadir in Vestmannaeyjar; and Kristin Jonsdottir, born in 1811 in Eystri-Klasabardi, Sigluvik, Rangarvalla.She married Isleikur Olafsson, born 15 July 1849 in Vodmulastadir, Rangarvalla. His parents are Olafur Isleiksson, born 23 January 1820, died 4 February 1884; and Katrin Jonsdottir, born 19 July 1823, died 3 November 1897. They were married 15 January 1888 in Vestmannaeyjar.

Isleikur and Elisabet had seven children born in Iceland, however only two survived: Sigurjon, born 18 September 1884, died 23 June 1916; and Karolina, born 17 September 1887, died 16 February 1981. The family immigrated to Spanish Fork, Utah in 1890. They first lived with Elisabet’s brother Eirikur. Isleikur worked for the Rio Grande Railroad at Colton in Spanish Fork Canyon. They moved their family to Colton, where they stayed for four years. Elisabet worked at Earl’s Cafe as well as taking in boarders and making bread and cakes for sale. They then returned to Spanish Fork, where they built a home on Fifth East and Second South. Elisabet died 27 August 1937 in Delta, Utah; she is buried in the Spanish Fork City Cemetery. She was known in Utah as Elizabeth Hanson, Elisabet E. Olson, and Ella Olson. She is number 298 in Icelanders of Utah.

God of Eloquence

2009-08-26T06:30:00.001-06:00

God of Eloquence

Runes are graven on the sun and on the tongue of Bragi.
He utters shining words forged in the smithy of his silver throat.

He is patron of the skalds who tell the sagas in royal courts,
preserved in Iceland by chieftains of the Viking realm,
inspires poetry in men and offers drink from Bragi’s Cup
that all the earth might be awash in tales of gods, and
and how the world began.

Oaths are sworn on Bragarfull to bear the sacred truth.
Before a king can be the king, he drinks the mead of poetry
from the Promise Cup and is endowed with eloquence
to speak with words that bend the will of those who can not understand.

With his wife and with his words, Bragi stays forever young,
for thought does not degrade, nor wisdom falter
when eternity wears away.

Let us drink a toast with Bragi’s mead, to be endowed with fluency of speech
and skill with words that clothe our images of thought
in inspiration and emotion, that men may hear, and laugh, and weep,
moved by a longing for truth in the everlasting soul.

D. Gary Christian
Santa Clara, Utah
May 24, 2007

Eiríkur Ingimundur Guðmundsson

2009-08-01T15:33:00.002-06:00

Eirikur Ingimundur Gudmundsson born 13 February 1875 at Eydi, Seltjarnarnesthing, Gullbringu. His parents are Gudmundur Egilsson, born 15 March 1851 at Eydi, Seltjarnarnesthing, Gullbringu; and Gudridur Gudmundsdottir, born 15 February 1835 at Thorustadir, Mosfell i Grimsnesi, Arnes. At the age of six he emigrated from Iceland to Utah with his parents in 1881.
Eirikur married Emma Jane Boyle, born 19 July 1878 at Santaquin, Utah. They were married 4 February 1925 in Santaquin, Utah. Emma Jane died 4 May 1951. Eirikur died 28 October 1956 in Salt Lake City and is buried in the Spanish Fork City Cemetery. He went by Erik Ingimar Egilson in Utah. He is number 72 in Icelanders of Utah.

Karen Johnson Anderson

2009-07-29T15:57:00.002-06:00

Karen Johnson Anderson
Date Of Birth: June 8, 1948
Date Of Death: July 27, 2009
Service Date: Saturday, August 1, 2009 at 11:00 a.m.
Karen J. Anderson triumphed in life, and then passed on to be reunited with her husband and loved ones on July 27, 2009.
Karen was born to Edward Anthon (Ted) Johnson and Mary LaRue Hone Johnson on June 8, 1948. She was a beautiful child with curly blonde hair and bright blue eyes. Many of her early memories center on being with her father, herding sheep up Diamond Fork Canyon. Karen graduated from Spanish Fork High School and BYU, receiving her degree in Elementary Education. Later in life she returned to BYU to finish a Masters Degree in Reading. She found her eternal companion, Ed, while attending BYU. They were sealed eternally June 12, 1970 in Manti, Utah. Their marriage has been one of love, sacrifice, and optimism.
Karen loved reading and children. She carefully balanced her role as mother, with her occupation as teacher. For many years she taught first grade, helping many inquisitive 5 & 6 year old children learn how to read. She remembered each one of them. Later in life she taught reading to other teachers as a literacy specialist in Nebo School District. The friendships she made during this job will be eternal.
The Church of Jesus Christ of Latter-day Saints was a fundamental part of Karen's life and she served faithfully wherever called. She served as Stake Relief Society President, Gospel Doctrine Teacher, and Ward Relief Society President numerous times. She knew how to serve quietly and lovingly. Karen loved her ancestors and spent the last couple of years compiling books of histories. Karen and Ed raised 6 children who love and honor their mother and who have found great joy being able to serve her. It was impossible not to love Karen.
Karen is survived by her six children, Kristy (Mike) Robertson, David, Boas, McKay (Allison), Nord (Wren), and Whitney; grandchildren, Alenia, Seth, Dane, Brielle, Tate and Mitch Robertson, Henry Anderson, and two on the way. She is also survived by her brothers, Kent (Linda) Fulmer, Lee (Denise) Johnson; and sisters, Lynne (Owen) Harrison, and Julie (Dave) Christianson; and many aunts, uncles, cousins, nieces, and nephews.
The past three years Karen has had cancer, she asked that her "cancer blessings" be shared. She has learned charity from others, and made many new friends. She is grateful for the small things we often take for granted, and has learned to rely on the Lord. She had time to prepare for death and has gathered her family often to let them know how much each member is loved. Karen didn't want bitterness, only joy, hope, and love.
Karen asked specific thanks go to her angel sister, Lynne, who has walked each step of the way with her; also, Dr. Wendy Breyer, Mandi, Paula, and Janis; and Vista Hospice, Dr. Gary Garner, Nancy, Rose Mary, Marci, Burt, and Sue for their love, kindness, and concern.
Funeral services will be held Saturday, August 1, 2009 at 11:00 a.m. at 300 E. Center Street, in Spanish Fork. Friends may call Friday evening from 6:00-8:00 p.m. at Walker Family Mortuary, 187 South Main Street, Spanish Fork or on Saturday morning at the church from 9:45-10:45 a.m. prior to services.

EIRÍKUR EIRÍKSSON

2009-07-01T09:06:00.002-06:00

Eirikur Eiriksson was born 12 May 1857 at Gjabakki, in Vestmannaeyjar; his parents are Eirikur Hansson, born in 1815 at Vilborgarstadir in Vestmannaeyjar; and Kristin Jonsdottir, born in 1811 in Eystri-Klasbardi, Sigluvik, Rangarvalla. Eirikur emigrated from Iceland to Spanish Fork, Utah in 1882. Jonina Helga Valgerdur Gudmundsdottir followed in 1885. Eirikur had known Jonina in Iceland. Eirikur joined The Church of Jesus Christ of Latter-days Saints and was baptized on 8 April 1883; Jonina was baptized on 3 September 1885. They were married 11 September 1885.

Jonina Helga Valgerdur Gudmundsdottir was born 22 September 1867 in Vestmannaeyjar. Her parents are Gudmundur Arnason, born 25 September 1827 in Vestur Skaftafell; and Gudny Arnadottir, born 26 December 1834 in Vestmannaeyjar.

Eirikur and Jonina had eleven children: Rozetta Christine, born 10 November 1886, died 3 September 1959, married Lafael Hulet Royland 23 December 1908; Erick Elias, born 14 December 1888, died 21 May 1946, married Mary Ann Crump 18 December 1912; they were divorced and he married Ruth Koster; Hanna Jorun Vegalin, born 25 January 1891, died 3 January 1960, married George Swenson 10 December 1911; John Arthur, born 18 December 1892, died 16 October 1908; Nena Matilda, born 22 May 1895, married William C Beckstrom 24 October 1923; Lenard Goodman, born 2 February 1898, married Margaret Ann Griffith 23 April 1917; Lillian Ester, born 9 April 1900, died 8 August 1908; William Lawrence, born 2 May 1903, married Lyndall Huish 2 August 1924; Clara Mabel, born 27 August 1905, married Joseph Francis Redd 22 July 1926; Eldon W., born 18 January 1908, married Ruby Ludlow 10 February 1926; and Erma Lael, born 7 May 1910, married A. LeRoy Johnson 4 September 1929. Eirikur had changed his name to Erick Hanson, so all the children had the surname of Hanson.

Eirikur, a carpenter, made furniture, but he became known in Spanish Fork for his skill as a coffin maker; he was well known for the beauty and workmanship he put into this art. He learned to speak the English language and was an avid reader. He soon became known for his talent as a storyteller. He was the leader of the Icelandic choir in Spanish Fork and often played the organ and the accordion at their celebrations. He taught his fellow Icelanders at the Icelandic Church of The Church of Jesus Christ of Latter-day Saints. He would read the Book of Mormon and other church books in English and then explain in Icelandic what he had read.

Eirikur built a home in Spanish Fork, with his usual attention to detail and perfection. The home was lumber, painted light-blue with white trim. Stained glass windows and fancy scroll-work decorated the home. The scroll-work, or gingerbread trim, as it was often called, was made by Eirikur on an ingenious lathe that he had devised. The lathe, which was foot powered, along with his home-made planes, were donated to the Daughters of the Utah Pioneers Museum by his son Len Hanson in 1978.

After the death of his beloved Nena 18 December 1932, Eldon and Ruby moved into the home to help care for him. Less than two years later, Eirikur died of a heart attack while working where he loved to be, in his well equipped carpenter shop that he had built next to his home. Eirikur died 11 September 1934 and is buried in the Spanish Fork City Cemetery. He was known in Spanish Fork as Erick Hanson and is number 98 in Icelanders of Utah.

Icelandic National Day

2009-06-15T14:05:00.001-06:00

Icelandic National Day (Icelandic: Þjóðhátíðardagurinn, the day of the nation's celebration), June 17, 1944, is a holiday in Iceland and celebrated as the day that The Republic of Iceland (Lýðveldið Ísland) was formed, becoming independent from the Danish Monarchy. The date of 17 June was chosen because it is the birthday of Jón Sigurðsson, a major figure of Icelandic culture and the leader of the 19th century Icelandic independence movement.
June 17, was chosen as Iceland's National Holiday to recognize Jón's efforts toward Icelandic independence. He is often referred to as President ("Jón forseti") by Icelanders. The main reason for this is that since 1851 he served as President of the Copenhagen Department of Hið íslenska bókmenntafélag (the Icelandic Literature Society). He was also the president of Althing several times, for the first time in 1849. He is currently pictured on Iceland's 500 kroner bill, and has been honored on Icelandic postage stamps on the centenaries of his birth and death, the 150th anniversary of his birth, and on the creation of the Republic of Iceland (on his 133rd birthday).
Jón Sigurðsson was born 17 June 1811 at Hrafnseyri, near Arnarfjörður in the Westfjords area of Iceland; he was the son of pastor, Sigurður Jónsson and Thordis Jonsdottir. He moved to Copenhagen, Denmark, in 1833 to study grammar and history at the university. He married Ingibjorg Jonsdottir, born 9 October 1804.
Jón Sigurðsson took part in discussions that led to the Danish king Christian IX’s restoration of the old Icelandic Althing (parliament) as an advisory body in 1843. Jón was elected to that body for its first session in 1845, later becoming its speaker. As a leader of the Patriotic Party, Jón successfully negotiated for Iceland’s freedom of trade in1854; he also led in the modernization of Iceland’s agriculture and fishing techniques. Always pressing Denmark for self-government, he undoubtedly influenced the granting by Denmark in 1874 of a constitution that provided for Iceland’s control of its finances and for legislative power shared with the Danish crown.

Iceland Days 2009 at Spanish Fork, Utah

2009-06-07T08:18:00.008-06:00

Iceland Days 2009 at Spanish Fork, Utah

26 June, Iceland Culture Workshops
Where: LDS Chapel, 1006 East 200 South, Spanish Fork, UT
Time: 7:00 pm

27 June, Iceland Days Family Festival
Where: Spanish Fork City Park, Main Street and 100 South, Spanish Fork, UT
Time: 10:00 am – 2:00 pm

28 June, Iceland Heritage Fireside
Where: LDS Chapel, 300 East Center Street, Spanish Fork, UT
Time: 7:00 pm

More information see June 2009 newsletter at http://www.utahicelanders.com

EINAR PÁLSSON

2009-06-02T09:35:00.006-06:00

EINAR PÁLSSON was born 17 March 1878 in Vestmannaeyjar, the son of Pall Arnason, born 22 February 1852 at Vilborgstadur, Vestmannaeyjar, died 2 August 1836 in Spanish Fork, Utah; and Kristin Eiriksdottir, born 6 December 1842, died 10 October 1934 in Spanish Fork, Utah.

Einar and his mother, Kristin, and his brother Arni left Iceland with a small group of Icelandic Saints to immigrate to Zion in 1881. Pall followed her in 1882. Einar married Magnea Sigridur Agusta Magnusdottir (Maggie Sigridur Einarson), born 9 August 1877 in Reykjavik. She emigrated to Spanish Fork, Utah with her father in 1886. They had nine children: Jennie 1899-1904, Pauline 1900, Hazel 1903-1904, Einar Alexander 1905-1906, Levon 1910-1910, Maggie 1912-1912, Dellroy 1913-1931, Clifford, and Ranae.

Einar worked at the diversion dam in Spanish Fork Canyon for seventeen years. Iceland Days were held at the diversion dam on occasions. Einar died 22 May 1928 and is buried in the Spanish Fork City Cemetery. He was known as Einar P. Johnson. He is number 253 in Icelanders of Utah.

2009-05-16T13:42:00.001-06:00

L’Anse aux Meadows

From Iceland’s wind-blown heights,
Viking mothers look out on the sea
where heaving waters
surge and fall and
swallow stalwart sons
who plow the depths
to harvest sustenance.

At heaven’s rim an ancient god
in eagle form sits silently
and stares; stirring into flight,
his wings send winds
that blow on men
and cover all the earth.

From a hollow vik, Bjarni
sailed for Greenland’s shore
to visit with his father.
The eagle’s wings
pushed his long boat far away
to a place unknown by Norsemen. From his bobbing craft
he looked upon the treeless
shores of Helluland.

But a new land
was not Bjarni’s quest.
He sought Greenland,
found his father,
never went viking
while his parent lived.
Leifur heard the wondrous tale
and searched the sea
with thirty men to find the land
that Bjarni saw.
When he found the place
he went ashore. Skraelings,
dark and naked, came to see
men tall as trees with
hair as yellow as buttercups.

There were fruits
where white man never
yet had gone, nor
tasted of its bounties.
He called it Wineland
for grapes voluptuous on the vines.
With fruit and timber
Leifur started for his home,
to tell of strange places,
and people stranger still.

Iceland was astir
with Leifur’s saga.
Thorfinn goaded to adventure
took his wife, and
an expedition to settle
in the new found land.

At L’Anse aux Meadows,
amid wilderness and wild men,
Snorri came to Thorfinn
and to Gudrid, the
first Caucasian born
in Iceland’s colony.
Five hundred years
would pass before
Columbus came for Ferdinand
and Isabella to claim for Spain
the world that Leifur found.

D. Gary Christian
Santa Clara, Utah February 16, 1999

BJÖRNLAUG EYJÓLFSDÓTTIR

2009-05-01T09:45:00.003-06:00

Bjornlaug was born 13 June 1861. Her parents are Eyjolfur Gudmundsson, born 11 October 1829 in Illugastadir, Tjorn a Vatnsnesi, Vestur Hunavatn, died 19 October 1913; and Valgerdur Bjornsdottir, born 9 September 1828 Litla Borg, Breidabolstadir i Vesturhopi, Vestur Hunavatn, died 11 December 1916.

Bjornlaug immigrated to America with her parents Eyjolfur and Valgerdur; they had joined The Church of Jesus Christ of Latter-day Saints in 1883. Eyjolfur and Valgerdur and eight of their children emigrated to Spanish Fork, Utah via North Dakota and Helena, Montana. Somewhere in their travels to Utah, Bjornlaug must have met Boas Arnbjornsson, born 3 August 1855 in Ytri-Kleif, Eydalir i Breiddal, Sudur Mula; they showed up in Spanish Fork together in 1885. Boas’ parents are Arnbjorn Sigmundsson, born in 1810; and Gudny Erlendsdottir, born in 1819. They were married on 6 September of 1885. They changed their last name to Anderson.

They had seven children: Bjorn Nul (1884-1885), Thurren Gudrunbjorg Runolfsson (1886), Elenbjorg Ellen, Kari (1888-1966), Boas Eyjolfur Bruce (1891-1937), Valgerdur Audbjorg, Richter (1893-1959), Valdemar George Washington, (1895-1979), and Rose (1897-1969).

Bjornlaug was a fun-loving and always had a sense of humor. Like the rest of the family, she loved music and would often sing to the children. Like many Icelanders Bjornlaug was superstitious. She had a large leghorn rooster which she believed would come to the kitchen door and crow when someone was coming for coffee.Boas died 28 March 1908. Bjornlaug married Runolfur Runolfsson 16 September 1921. Runolfur was born 10 April 1851 at Draumbaer, Vestmannaeyjar. His parents are Runolfur Magnusson, born 22 February 1818 in Kross, Rangarvalla, died 20 March 1894; and Ingiridur Bjornsdottir, born in 1817 in Vestmannaeyjar, died 4 July 1870. Runolfur died 20 January 1929.

Bjornlaug died 23 November 1942 in Spanish Fork, Utah and is buried in the Spanish Fork City Cemetery. Bjornlaug went by Legga Anderson or Lauga Anderson in Utah. She is number 2 in Icelanders of Utah.

Leifur and the Westlands

2009-04-15T09:28:00.002-06:00

Leifur was a rowdy man.
He knew the perils of the sea,
and war that culls the herds of men.
When he heard Bjarni sailed
to Eirik’sfjord from Eyrarbakki
and saw an unknown land with forests
taller than the heights of Hekla,
imagination tugged at his desire.
He sought adventure and
the riches of respect,
the wealth of what the unknown,
far away had hidden in the silence
of its cryptic promise.

He purchased Bjarni’s boat,
sailed toward the western sky
where clouds are made.
They searched the sea. Bjarni
left no trail upon the waves.
His reckoning was sunless days
and how the ocean tasted.

The shore at Helluland was bare and broken.
At Markland, the sea drank rivers
spurting from the ice and snow.
Trees gathered at the water’s edge
like giants making muster when the Giallar horn
calls gods to Ragnarok. Skraelings,
dark and glowering, skulked
among the ferns and in the ivy.

Vinland was a buxom land,
voluptuous and sweeter
than an Icelandic maiden’s lips.
It sagged with nature’s goodness
rich upon the branches of the trees
and ripe upon the drooping vines.

They wintered on the windy plain
of L’Anse aux Meadows. When the sun
had driven frost to where the daylight ends,
they gathered grapes and timber,
took them as their bona fides
for the stories of adventure
that their brothers might believe.

When Leifur and his men
returned to Iceland,
he was called “The Lucky,”
for whim of fortune
had attended to his need.
It crowned him with a greater fame
than even Eirik knew.
And so, to Saints, not ruffian gods,
he offered recompense in prayer
on bended knee as he
fingered sacred beads at Kross.

D. Gary Christian
Santa Clara, Utah
February 22, 2008

Easter in Iceland

2009-04-12T08:59:00.001-06:00

Easter in Iceland

In Icelandic Easter is páskar. The Sunday before Easter is Palm Sunday (Palmasunnudagur). This is to celebrate the day that Jesus entered Jerusalem and people gathered to greet him with palm leaves. The following Thursday is Sheer Day, also called Maundy Thursday (Skirdagur). This is the day of the Last Supper, the day that Jesus washed the feet of his disciples. The word sheer originally meant "pure" and refers (in this case) to the purification of the soul. This also became the day that one would bathe after the sackcloth and ashes of Lent. Sheer day is celebrated much like Easter, with a special breakfast and church services. Most businesses run on their Sunday schedule, or are closed. The next day is Good Friday, or Long Friday (Fostudagurinn langi). This day commemorates the day that Christ spent on the cross. The term Long Friday; therefore, refers to the feeling that suffering passes slowly. Children are traditionally forbidden to play, and some families spank there children this day for all the sins the have committed and not been punished for. All businesses are closed.

It is customary in Iceland for families to get together and enjoy a family lunch or dinner during the Easter holidays. There is no tradition of the Easter bunny – it is not known in Iceland (nor is there any understanding of the connection between rabbits and eggs!), and therefore Easter egg hunts are unknown as well. Nonetheless, children are given chocolate Easter eggs on Easter Sunday, from their parents and grandparents. The chocolate eggs are often hallow and come in different sizes, and contain sweets and a note with a saying on it. The big ones are decorated with a bow, and a chick sits on top. The eggs are made of delicious creamy chocolate, and of course everyone would like to get Easter eggs as big as possible.

The Icelandic Easter tradition is young, since the date of Easter was too early in the calendar to be considered a spring festival. The arrival of spring was celebrated on a later date, on sumardagurinn fyrsti, literally the first day of summer. Presents were distributed and people symbolically began with their spring work. There is no school on sumardagurinn fyrsti.

The Sagas of Icelanders

2009-04-02T10:34:00.004-06:00

The Sagas are exceptional tales of everyday life and historical events that were kept alive in the oral tradition for two to three hundred years before they were recorded in the written format. The Sagas are not typical heroic literature, but rather tales of flesh and blood people burdened with heroic legacy in the Viking tradition of blood vengeance. They are deeply rooted in the real world of their day, concise and straightforward in style; the Sagas explore perennial human problems; love and hate, fate and freedom, crime and punishment, travel and exile. Read one Saga and you have the craze for another and another. The Sagas tell of the Viking age, the Icelandic laws and justice system that made up the Althing and the conversion of Icelanders to Christianity. The Sagas of the Icelanders rank with the world’s greatest literary treasures.

The Complete Sagas of Icelanders including 49 tales, a five volume set, was translated into English and published by the Leifur Eiriksson Publishing in 1997. These five volumes contain the first complete, coordinated English translation of The Sagas of Icelanders, forty in all, together with forty-nine of the shorter Tales of Icelanders.

The Sagas are the most precious possession of the Icelandic people. They have been preserved first on vellum and then on paper. The manuscripts show wear meaning that have been used. The Icelandic Saga manuscripts were collected and moved to Sweden and Denmark in the sixteenth century. Árni Magnússon spent much of his life collecting the manuscripts of the Icelandic Sagas. He lived in Denmark and on his deathbed, in 1730; he left all of his manuscripts to the University of Copenhagen.

Iceland regained its independents from Denmark in four stages. It received a separate constitution in 1874, home rule in 1904, independence under dual monarchy in 1918 and full independence in 1944. As part of these settlements the Icelandic manuscripts that had been taken to Denmark were to be returned. This process started in 1928 and took until 1971 for all of the manuscripts to be returned to Iceland.

The manuscripts are now located at Árnagarður, named after Árni Magnússon, it was built in 1966-70 jointly by the University of Iceland and the Árni Magnússon Institute in Iceland. By law, the function of the Institute is to increase the knowledge of the language, literature and history of the Icelandic people. It is also to preserve the manuscripts and documents that have been returned to Iceland from Denmark.

Many of Iceland’s national treasures are on display in the Culture House’s featured exhibition Medieval Manuscripts – Eddas and Sagas. It includes the principal medieval manuscripts, such as Codex Regius of the Poetic Edda and the compendium Flateyjarbók, as well as law codices and Christian works, not to forget the Sagas of Icelanders. Important paper manuscripts from later centuries are also displayed.

The ancient vellum manuscripts preserve the Northern classical heritage: unique sagas, poems and narratives which are often our sole written sources of information on the society, religion and world view of the people of Northern Europe from pagan times through the tumult of Viking Expansion, the settlement of the Atlantic Islands and the period of Christianization.

The exhibition focuses on the period preceding the writing of the manuscripts, their origins and role, manuscript collecting, editions, and on their reception in Iceland and abroad. It also portrays the process of book making itself: preparing the vellum and ink, writing, illuminating etc. are explained in a special exhibit area.

Icelanders and the descendants of Icelanders, have no greater duty than to preserve and cultivate this heritage as best we can. The Icelandic Sagas and the Tales of Icelanders constitute a remarkable chapter in world cultural history. Iceland possesses very few visible remains from the glorious ancient period. There are no buildings in the country, and few objects dating back from the Middle Ages. The manuscripts of the Sagas are to Icelanders what castles and palaces are to other European nations.

What is known about the Viking age came from the Sagas written in Iceland in the thirteenth and fourteenth centuries. Although they were written two centuries after the fact they describe a believable account of what took place. Erik the Red’s Saga and the Greenlanders’ Saga gave a vivid account of the discovery of Vinland which latter became America. These tales were, until 1960, considered not to be based on real memories. In 1960 Helga and Anne Stine found at L’Anse aux Meadow in Newfoundland what has been identified as the settlement of Leif Eiriksson in “Vinland” of the Sagas.

Islendingabok or Saga of the Icelanders concerns the affairs of the people who lived between about 930 to 1030, at the height of the Icelandic Commonwealth. They are tales of wealthy and powerful farmers and historical events that actually took place in Iceland and the rest of the Norse world at that time.

BJÖRN RUNÓLFSSON

2009-04-01T10:43:00.003-06:00

Born 7 February 1849 at Draumbaer, Vestmannaeyjar, the son of Runolfur Magnusson, born 22 February 1818 in Kross, Rangarvalla, died 20 March 1894; and Ingiridur Bjornsdottir, born in 1817 in Vestmannaeyjar, died 4 July 1870. Bjorn was married to Sigridur Sigvaldadottir in 1878; Sigridur was born 14 August 1851 in Skagafjordur, died 16 January 1939 in Spanish Fork, Utah.

Bjorn joined The Church of Jesus Christ of Latter-day Saints and was baptized 9 May 1874. He was excommunicated for apostasy two years later; however, he and his wife were baptized again 25 March 1883 by Elder Petur Valgardsson. Bjorn remained a faithful member of the Church. Bjorn and his family immigrated to Spanish Fork, Utah in 1887.

Bjorn followed the trade of carpentry and shoemaker; he was often called a jack of all trades, as he could do almost anything that required skill and patience. He died 27 August 1932 and is buried in the Spanish Fork City Cemetery. He was known as Ben Runolfson in Spanish Fork. His death certificate lists him as Bjorn Runolfsen. He is number 317 in Icelanders of Utah.

Utah Þorrablót 2009

2009-03-06T13:48:00.010-07:00

The Icelandic Association of Utah held one of its annual activities on Saturday, 28 February 2009, at the Veterans Memorial Building in Spanish Fork. One of the goals of the Icelandic Association of Utah is to celebrate and perpetuate the common interest in culture and heritage of Iceland, through activities. Þorrablót is one of the several annual activities sponsored by the Icelandic Association of Utah to help in obtaining their goal. Þorrablót is held annual in Utah on the last Saturday of February. This evening of celebration was at one time held to celebrate the fact that you made it through the dreadful Icelandic winter.
Þorrablót is traditionally observed by serving the food that was eaten in Iceland at the time of the Vikings, before modern refrigeration. The food was salted, smoked, pickled, fermented, or cured. These foods are called Þorramatur in Icelandic. These foods are not to the liking of many of the guests of the Icelandic Association of Utah at Þorrablót. The Icelandic Association had a smorgasbord of pulled lamb, Icelandic haddock, rutabaga, red cabbage and glazed potatoes. There were samples of; flatbrauð (flat bread), hangikjöt (hung meat… smoked lamb), lifrarpylsa (liver pudding), hrútspungar (pickled lamb testicles), harðfiskur (dried fish), and hákarl (fermented shark); available for those willing to try the traditional Þorramatur. Thelma María Marinósdóttir (Thelma Moreland) was on hand to talk about the Þorramatur, explaining what it was and how it was used in Iceland.
The Icelandic Association of Utah not only uses Þorrablót to celebrate the end on the coldest part of winter they also use it to introduce those the association will honor for the coming year. The yearly honorees of the Icelandic Association of Utah are those in the Utah Icelandic community that have contributed to their Icelandic heritage in Utah by helping to celebrate and perpetuate the common interest in culture and heritage of Iceland, through activities and continuing education. Promote closer and better relations with the people of Iceland. Preserve the memory of the early Icelandic pioneers who established the first permanent Icelandic settlement in North America at Spanish Fork, Utah.
The honorees for 2009 are; Krege B. Christensen, Norma Bearnson Jones, and Lynette Johnson Reynolds. Krege and Norma were on hand to receive their acknowledgements, but Lynette, was unable to attend due to health problems. These honorees will be honored by their families at the Iceland Days Family Festival on 27 June in Spanish Fork.
The Icelandic Association of Utah also used Þorrablót to make the announcement that three Utah young people of Icelandic descent will attend the 2009 Snorri Program in Iceland, Raili Mae Bjarnson, Rebekah Mason, and Daniel Leifson. The Snorri Program is an opportunity for young people (18-28) of Icelandic origin living in Canada and the United States of America, to discover the country, culture, nature and language of their ancestors, and to create or strengthen bonds with relatives living in Iceland. The Snorri Program offers an exciting six-week adventure starting in mid June to the end of July. The program offers a unique experience of the country, its nation, culture and nature. The Icelandic Association offers a scholarship to help with the costs of this wonderful program. There are only 14 Snorri participants each year, so for Utah to have three participants this year is an honor.
I have seen the effect of the Snorri Program on the participants in Canada and now Lyle Christensen a Spanish Fork participant last year. They develop a bond for Iceland and their Icelandic heritage that will help the various Iceland clubs in North America to continue for years.
Þorrablót in Spanish Fork was a sold out activity, the tables were crowded with ten to a table rather than the customary eight, which made it a little crowded and uncomfortable. Icelandic culture in Utah and especially in Spanish Fork, Utah is not in any danger of going away. Activities like Þorrablót, Iceland Days and the many other activities of the Icelandic Association of Utah have ensured the interest in Icelandic culture in Spanish Fork, Utah for many years to come.

Bárður Einarsson

2009-03-01T08:51:00.001-07:00

Bardur Einarsson was born 10 September 1875 at Vestmannaeyjar. His parents are Einar Eiriksson, born 30 December 1847 at Medalfell, Bjarnanes i Hornafirdi, Austur Skaftafell, died 18 May 1930 in Cleveland, Utah; and Gudrun Magnusdottir, born 29 June 1840 in Iceland, died 18 May 1930 in Price, Utah. His parents were members of The Church of Jesus Christ of Latter-day Saints. When Bardur was born, the Lutheran priest notified his parents that the law required that he baptize Bardur by sprinkling. Einar, against the baptizing of his infant, had a long conversation with the priest before the priest performed the sermon. Einar petitioned the government later that year asking for the privilege to be given to all those who may not be members of the Lutheran Church to raise their children in accordance with their own faith, if both parents were of the same faith. This request was granted, and the Mormons were no longer required to have their children sprinkled.
Bardur immigrated to Spanish Fork, Utah with his mother, Gudrun Magnusdottir, in 1880. His father followed that same year. Bardur moved to Cleveland, Utah with his parents in 1889. He married Mary Helena Johnson 7 July 1894, died 8 January 1955. He also married Minnie Hansen 28 July 1958.
Bardur died in Ferron, Utah 22 July 1970 and is buried in the Cleveland Cemetery. He went by Bardur Erickson in Utah; he is number 95 in Icelanders of Utah.

Bill Holm

2009-02-27T09:25:00.002-07:00

Minnesota author Bill Holm dies at 65
St. Paul, Minn. — Essayist and poet Bill Holm was nationally known for his distinctly Minnesotan writing.
He's the author of several works, including "Boxelder Bug Variations," "Coming Home Crazy," and "Playing the Black Piano."
In 2007, Holm wrote "Windows of Brimnes: an American in Iceland." It was named for his cottage near a small fishing village in Iceland, where he spent his summers.
His friends and colleagues compare Holm to Walt Whitman and Henry David Thoreau for writing so devotedly about his home town of Minneota.
They also compare him to Mark Twain, because of his tendency to mix affection and humor with harsh political criticism.
Just this past May Holm won the prestigious McKnight Distinguished Artist Award, which is given to people who could work elsewhere but choose to stay in Minnesota and contribute to the state's cultural life.
"We are losing his authenticity, we are losing his love for the land, for Minnesota itself, and we are really losing one of our greatest authors," said Vicki Benson, arts program director for McKnight.
Milkweed Editions published much of Holm's work, and director Daniel Slager said those works had a sense of appreciation for the people he wrote about.
“The farther away from Minnesota that I got, the more I realized that my material as a writer …had something to do with this funny little town where I was born.” –Bill Holm
"I was particularly drawn to Bill's non-fiction, which combines an interesting political sensibility -- constantly vigilant defense of little people, powerless people, and a constant suspicion of power and its workings," said Slager. "But never excessively earnest, always infused with good humor, and with real love and respect for people from all walks of life."
Holm was born in 1943 on a farm north of Minneota, Minn., and continued to live in Minneota while teaching at Southwest State. Holm taught for 27 years before retiring in late 2007.
While he traveled widely over the years -- to Europe, to China and to Africa -- and spent summers in the Iceland of his ancestors, Holm told MPR in a 2008 interview that he kept coming back to Minneota.
"The farther away from Minnesota that I got, the more I realized that my material as a writer -- not just the material, but the way that I saw the world and the lens through which I observed American, the world and my life was somehow -- had something to do with this funny little town where I was born."
Holm was an occasional guest on A Prairie Home Companion radio show on American Public Media. The program's host, Garrison Keillor, called Holm a great man.
"And unlike most great men, he really looked like one. 6 foot 8 inches, big frame, and a big white beard and a shock of white hair, a booming voice, so he loomed over you like a prophet and a preacher, which is what he was," said Keillor.
"I wish I'd been there to catch him as he fell," Keillor continued. "I hope his Icelandic ancestors are waiting to welcome him to their rocky corner of heaven. I hope his piano goes to someone who will love it as much as he did. I hope that people all across Minnesota will pick up one of his books and see what the man had to say."
Holm died Wednesday, Feb. 25, 2009 at the Avera Heart Hospital in Sioux Falls, S.D., according to Rehkamp-Horvath Funeral Directors.
Funeral services are pending.

Daniel H. Ludlow

2009-02-17T09:18:00.004-07:00

Daniel H. Ludlow 1924 ~ 2009 Daniel H. Ludlow, 84, died February 14, 2009 in Provo of causes incident to age. He died peacefully at home surrounded by his wife and all of his children.Born March 17, 1924, to Daniel and Wilma Hansen Ludlow in Benjamin, Utah. Married Luene Leifson on June 10, 1942, in the Salt Lake Temple. Survived by wife; one son, and seven daughters: Victor (V-Ann) Ludlow, Sandra Ludlow, Diane (Doyle) Asay, LuAnn Rothe, Carolyn (Brent) Sweeny, Kathy (Mark) Smith, Shauna (Darrell) Smith, Michelle (Garr) Judd; as well as forty-two grandchildren and sixty-four great-grandchildren. Preceded in death by both parents; a daughter, Ruth (Nate) Pierce; a son-in-law, Ed Rothe; and a sister, Margaret. Survived also by brothers and sisters from his mother's later marriage after his father's death to D. Raymond LeBaron: Anna Rae (Gilbert) Nelson; Dollene (Ben) Nason; Garn Q. (Barbara) LeBaron (half-brother); and Nona (Joe Lynn) Spencer (half-sister). Preceded in death by stepbrother Charles D. (Shirley) LeBaron. He also considered his wife's family as his own. Attended schools in Benjamin, Goshen, and Spanish Fork. Attended college at Utah State, where he was elected student-body president twice (1942-46); Indiana University (Masters); and Columbia University (Doctorate). Taught at Utah State (1947-1952) and Brigham Young University (1955-1972), where he served as Dean of Religious Instruction and Director of Institute of Mormon Studies. Received an honorary doctorate degree from BYU in 1995. Served as Director of Correlation Department of the LDS Church for 15 years. Also taught at BYU-Hawaii campus, served as Director of Teacher Support Services for the Church Education System, served on the Scriptures Publication Committee of the LDS Church and served as Editor-in-chief of the "Encyclopedia of Mormonism" published by Macmillan Publishers. Founded and served as the first Director of the BYU Semester Abroad in Israel, and the Faculty Study Tour of the Lands of the Scriptures. Has directed many tours to Israel (often including nearby countries), Central America, Mexico and conducted numerous Church History tours. Served in many leadership positions, including Branch President; member of: a bishopric, four high councils, and two stake presidencies; Regional Representative of the Twelve; President of Australia Perth Mission; and an ordained temple worker. Author of several books (including a series of scripture references), numerous magazine articles, and chapters in Church manuals. Enjoyed sports, gardening, playing games with the family, golfing, fishing, camping, genealogy, and traveling. Had a great love of learning and teaching. Special thanks to Verna, Dana, Jonathan and Luke from Alpine Hospice for their wonderful care. Visitations will be Tuesday, February 17, 2009, at the Provo Walker Mortuary located at 85 East 300 South, Provo from 5:00-8:00 p.m., as well as Wednesday, February 18, 2009, from 9:00-10:30 a.m. at the LDS church located at 2400 North 1060 East, Provo. Memorial services will follow on Wednesday, February 18, 2009, at 11:00 a.m. in the LDS church at 2400 North 1060 East, Provo. In lieu of flowers please donate to the LDS Perpetual Education Fund. Interment in Benjamin, Utah Cemetery.
Published in the Deseret News from 2/16/2009 - 2/17/2009

Auðrósa Eyjólfsdóttir

2009-02-01T08:23:00.001-07:00

Auðrósa Eyjólfsdóttir was born 2 May 1857 at Tjorn a Vatnsnesi, Vestur Hunavatn, the daughter of Eyjolfur Gudmundsson, born 11 October 1829 at Illugastadir, Tjorn a Vatnsnesi, Vestur Hunavatn, died 19 October 1913 in Utah; and Valgerdur Bjornsdottir, born 9 September 1828, died 11 December 1916. Audrosa’s father was from Eyjabakki, Tjorn a Vatnsnesi, Vestur Hunavatn, well known everywhere in the north for his care of the watershed of the eider ducks. Audrosa was partially blind; the cause was blamed on dust from the eiderdown. Audrosa married Jon Bjornsson born 24 August 1843.
Eyjolfur Gudmundsson and his family became members of The Church of Jesus Christ of Latter-day Saints and immigrated to Utah. They did stay in Helena, Montana for a time before coming to Spanish Fork in 1885. One of the reasons for the emigration to Utah was in hopes that the blessings of the elders could cure Audrosa.
Jon and Audrosa had a large family: Eygerdur Adrois 1885-1896; Bjarnveig Christine 1888, married Fred Hurst; Jonina 1890-1957, married Richard Eugene Harrison; Johannah 1890-1891; Serenna 1892-1892; Sarah 1892-1892; Martha 1895, married Frank Stubbs Taylor; Margret 1895-1927, married Frank Fjeldsted; Hjalmur John 1898-1972, married Faunella Adams; and John 1900-1909. Audrosa cared for these children, although she totally lost her eyesight. She died 22 March 1941. In Utah she was known as Rosa Jameson. She is number 127 in Icelanders of Utah.

The old Icelandic month of Þorri

2009-01-23T10:45:00.007-07:00

The Old Norse Calendar is often broken down into two groups often referred to as "winter months" and "summer months". The midwinter month of Þorri always begins on the Friday after January 19th. The midwinter feast Þorrablót was held to celebrate that winter is half over and we survived without starvation or serious illness.
The first day of Þorri is called Bóndadagur or "Husband's Day/Farmer's Day", and is dedicated to men (formerly only farmers). Earlier it was only the husband who was treated with better food the first day of Þorri, as a credit for bringing the family through half the winter. As time passed all other people in the household where also given more and better food on this day.
In 2009 the old month of Þorri begins on 23 January the last day of Þorri is on Saturday 21 February.
Icelanders serve food for Þorrablót that was regularly eaten in the time of the Vikings and Icelanders in and before the 19th Century. With no refrigerator, the Vikings and the farmers of Iceland used other methods to preserve the food during long cold winters. Food was smoked, soured, salted, and dried; this food has become the food served at Þorrablót as a tribute to the Old Icelandic culture. Some food or Þorramatur served at Þorrablót are: Hangikjot (smoked lamb), Svið (jellied sheep's head), Hrútspungur (cured ram testicles), Bringukollar (breast meat), Lifrarpylsa (liver sausage), Harðfiskur (dried fish, served with butter), Kartöflustappa (mashed sweetened potatoes), Rófustappa (mashed rutabagas), and Rúgbrauð (rye bread).
Traditional Þorrablót’s are an evening filled with drinking and dancing along with the Old Icelandic feast. In Utah we have forgone the traditional; Brennivín (caraway schnapps), or Bjór (beer), for soft drinks. It is still an evening full of fun as we celebrate with Icelanders around the world in remembering the past. So far we have held off those that find the Þorramatur not to their liking by serving roasted lamb and baked or fried cod or haddock. Some have suggested that we should have Þorri chicken, Þorri prime rib, grilled Þorri steak, Þorri pizza, Þorri lasagna, and other such stuff. This is not really Þorramatur, of course, and in my opinion, people who would like a Þorrablót with this stuff would be better off going out to dinner and seeing a show. They, for sure, would be missing out on the special experience of Þorrablót and the tribute to our Icelandic culture of the past.

IAU 2009 Membership Drive

2009-01-15T10:16:00.007-07:00

The Icelandic Association of Utah is now holding its annual membership drive.

Please consider becoming a member of the Icelandic Association of Utah. It takes a lot of members to keep this organization going. You are the next generation of Icelanders in Utah and the association needs your support. They only ask for $15.00 per year.

Memberships make it possible to celebrate our Icelandic culture and heritage in Utah by having many activities such as: Thorrablot (importing Icelandic food, renting the building, door prizes…); participate in Scandinavian Heritage Days in Ephriam, Utah; Iceland Days Festival; maintenance for the Icelandic Memorial in Spanish Fork; resources (training materials, supplies, research books from Iceland and etc.) for the Family History Center in Spanish Fork: hosting of visiting Icelanders; newsletters (printing and postage); affiliate membership in the Icelandic National League of North America; and many other activities.

Mission Statement
The purpose of the Icelandic Association of Utah, Inc. is to: Celebrate and perpetuate the common interest in culture and heritage of Iceland, through activities and continuing education. Promote closer and better relations with the people of Iceland. Preserve the memory of the early Icelandic pioneers who established the first permanent Icelandic settlement in North America at Spanish Fork, Utah.

Take the time, today, to send in your membership.

----------------------------------------------------------------------------------
IAU 2009 Annual Membership ¨ *Family $15.00 ¨ Individual $10.00
* Family members must reside at the same address.
Name/names_____________________________________________________________
Others over 18 years old at the same address _________________________________________
________________________________________________________________________
Address ________________________________________________________________
City _________________________________ State _______________ Zip __________
Phone _______ _______ ___________ Cell _______ _______ ___________
Email Address ___________________________________________________________
Volunteers are vital to the success of the events of the Icelandic Association, how would like to help? _______________________________________________________________________
_______________________________________________________________________
Mail to:
Icelandic Association of Utah
P.O. Box 874
Spanish Fork, UT 84660

Eiríkur Ólafsson

2009-01-01T06:48:00.001-07:00

Eiríkur Ólafsson (Eirikur Olafsson) was born 14 November 1823 in Steinar, Rangarvalla. His parents are Olafur Sigurdsson, born 29 July 1793, died 25 October 1854; and Helga Eiriksdottir, born about 1791. Eirikur married Runhildur Runolfsdottir, born 17 May 1823 in Heidi, Reynir i Myrdal, Vestur Skaftafell. Her parents are Runolfur Sigurdsson, born in 1798 in Kross, Rangarvalla, died 19 June 1862; and Ingveldur Jonsdottir, born in 1798 in Dyrholar i Myrdal, Vestur Skaftafell, died 13 April 1868 at Skaganes, Reynir i Myrdal, Vestur Skaftafell. Eirikur and Runhildur had four children: Olafur, born 1852; Ingveldur 1854-1930; Skuli 1853-1907; and Sveinn born 1856.
Eirikur and Runhildur joined The Church of Jesus Christ of Latter-day Saints and were baptized by Elder Jakob B. Jonsson on 30 April 1881. Eirikur, Runhildur and their daughter Ingveldur and her son Thorbjorn Thorvaldsson left Iceland 7 July 1881 with a group of 22 Icelandic Saints for America. Runhildur became ill and died while enroute to Spanish Fork, Utah; she is buried at North Platte, Nebraska. Eirikur remained behind to see the burial of his wife; however, his daughter and her son continued on to Utah. The group of Saints arrived in Salt Lake City 8 August 1881. They went directly to Spanish Fork, Utah. Ingveldur and her son stayed with Thordur Didriksson until Eirikur arrived in Spanish Fork 28 August 1881.
Eirikur Olafsson went to Iceland to serve as a missionary for The Church of Jesus Christ of Latter-day Saint in 1882. His service as a missionary was not the same as that of others who had served as missionaries in Iceland. In 1882 Eirikur reported that his name was called as a missionary in the spring conference in 1882. When he arrived in Salt Lake City he received no letter of appointment and was not set apart like other missionaries, nor did he receive the priesthood, which is given to missionaries before they depart. He felt impressed to go to Iceland and do missionary work without the proper authority.
Eirikur Olafsson went to Iceland with missionaries Elders Gisli Einasson (Bjarnason) and Peter Valgardsson. Eirikur was ordained an elder by Elder Gisli Einasson 7 June 1883, according to instructions received from the president of the Scandinavian Mission. He later apostatized.
Eirikur had written a book before returning to Iceland with the missionaries. The book served as a witness for truth and explained the errors of men by means of quotations from the Bible. Eirikur had one thousand copies of his book printed in Copenhagen, Denmark at his own expense of sixty dollars. He sold his books in districts in Iceland that had not been previously visited by Mormon missionaries. When he arrived in Reykjavik he had problems with the local authorities. He conversed with many priests in Iceland about religious topics. They differed much in their conception, and some became very angry with him, while others acknowledged that the Mormon doctrine was right and said they would be baptized as soon as the bishop would. He visited with hundreds of families and conversed with thousands of people concerning the truth and the commandments of God. Many acknowledged that the Mormon doctrines were true, but at the same time believed that their doctrines were good enough to save them.
He returned to Spanish Fork, Utah in 1883, where he remained for ten years. He then sold his home and went to visit his son Sveinn, in Independence, Missouri. Eirikur lived with him for a year and then went to Canada. He returned to Iceland and married Gudfinna Saemundsdottir, born 2 October 1865; her parents are Saemundur Jonsson, born 13 June 1829, died 13 November 1906; and Gudfinna Jonsdottir, born 8 June 1824, died 8 August 1878. It is said that when Eirikur married Gudfinna, he wanted a Mormon marriage, as he held the highest office in The Church of Jesus Christ of Latter-day Saints in Iceland at that time. He performed his own marriage ceremony before three witnesses. There was such uproar over it, he wrote to the King of Denmark, telling him of the circumstance. The King sent back his approval of the marriage. A circular was printed with this sanction on it and delivered with the morning paper.
Eirikur later apostiziesed from the Mormon Faith and published another book, tearing to pieces all that he had written and published the first time. The books written by Eirikur were used as research by Halldor Laxness when he wrote Paradise Reclaimed in 1960. Eirikur was one of the characters the novel.
Eirikur was generally known as Eirikur from Brunum. Eirikur died in Iceland 14 October 1900 in Reykjavik. He is number 291 in Icelanders of Utah.

Steinþór Guðbjartsson

2008-12-26T11:31:00.006-07:00

Eftir Steinþór Guðbjartsson
Ýtarlegar upplýsingar um Utah-farana í nýrri bók
NÆR 400 Íslendingar fluttu til Utah á árunum 1854 til 1914 og nú hefur David Alan Ashby gefið út nýja bók, Icelanders Gather to Utah 1854-1914, með ýtarlegum upplýsingum um þessa vesturfara og fjölskyldur þeirra.
David Ashby segir að tilgangurinn með útgáfu bókarinnar sé að leggja fólki í Utah af íslenskum ættum lið í því að tengjast uppruna sínum. Reyndar er unnið mjög öflugt starf á því sviði á vegum Íslenska félagsins í Utah (IAU), sem var stofnað 1897, og halda afkomendur íslensku Utah-faranna upprunanum hátt á lofti.
Þó nokkuð hefur verið skrifað um flutningana til Utah. David Ashby hefur með þessari bók endurbætt bókina Icelanders of Utah eftir LaNora Allred. Hann byggir líka á safni móður sinnar, Phyllis Higginson Ashby, sem var sagnfræðingur IAU um árabil. Við gerð bókarinnar naut hann aðstoðar Bliss Koyle Anderson, ættfræðings í Spanish Fork og fór í smiðju Hálfdáns Helgasonar sem heldur úti vef um íslenska vesturfara.
Bókin er rúmlega 150 síður í A4 stærð. Höfundur hennar gaf IAU upplagið og það sér um söluna. Eintakið kostar 18 dollara og flutningskostnaður til Íslands er 12 dollarar en pantanir má senda á eftirfarandi heimilisfang:

Icelandic Association of Utah
P.O. Box 874,
Spanish Fork, Utah 84660 USA

Hálfdan Helgason

2008-12-26T11:07:00.008-07:00

Just recently I received a copy of a book called Icelanders Gather to Utah 1854-1914.A great work of David Alan Ashby in Orem, Utah. For a long time La Nora Allred's book The Icelanders of Utah has been almost the only source of information regarding the Icelandic Mormons who went to Utah, but unfortunately in many ways both very brief and very incomplete and with far too many errors. Now David has dug deep for information and the result is a very comprehensive and accurate book which in the future will serve as a reliable start point for those descendants of the Icelandic Mormons in Utah who search for their roots as well as for Icelandic genealogists -and of course others - searching for the faith of those who left. Congratulations David!

Hálfdan Helgason - Reykjavík - Ísland

The book is available from
Icelandic Association of Utah Inc.
P.O.Box 874
Spanish Fork, Utah 84660.

For information write to: spforkicelander@hotmail.com.

Gerald Blaine Ashby

2008-12-10T14:52:00.001-07:00

Gerald Blaine Ashby, son of Gerald & Phyllis Higginson Ashby, died December 5, 2008. Born July 25, 1938 in Spanish Fork, Utah. Graduated from S F High School, Seminary, & BYU. Married Carol Proctor in Manti Temple. They have two children, Steven, & Karen; a foster daughter, Irma Begay Tsosie; son Ernie Joe, deceased; five grandchildren, Alison, Stephanie, Shelly, Tyler, Sheri, four foster grandchildren, one foster great grandchild.

He treasured his membership in The Church of Jesus Christ of Latter-day Saints; served a mission to Denmark; enjoyed many callings and served in several Bishoprics, loving the people he worked with and those he served. He & Carol served a Family History Mission. He was a member of Kiwanis and served on the Icelandic Association Board. He retired from Geneva. Survived by family & siblings, David (Bonnie); Marilyn; Ann (Dennis) Gull; Garth (Kay); aunts, Karla (Dean) Holm; Gloria (LaMar) Ashby; LaVern (Ralph) Higginson.

Viewing will be held at Walker Mortuary, 187 South Main, December 12, 2008 from 6-8 p.m and one hour before funeral at church. Funeral will be December 13, 2008 11:00 a.m. at the church, 1661 S 1400 E, Spanish Fork. Burial in Spanish Fork Cemetery.

Thank you to medical providers, family, friends, and ward members.

Einar Magnússon

2008-12-01T16:46:00.003-07:00

Einar Magnusson was born 7 February 1869 at Steinholt, Reykjavik, Gullbringu. His parents are Magnus Einarsson, born in 1842, died 20 July 1927; and Sigridur Gudmundsdottir, born 18 August 1831 in Gardar a Alftanes, Gullbringu, died 1885. Einar was five years old when his mother died. He then went to foster care with his Aunt Johanna Einarsdottir, the widow of Arni Thorsteinsson. He lived with Johanna until after confirmation, when he moved back to live with his father Magnus until his father immigrated to Utah in 1886.

Einar graduated from Seaman’s school in 1896. He was employed as ship’s captain for the next three years. He emigrated to Spanish Fork, Utah in 1899. He married Margret Sigurdardottir 10 September 1900. Margret was born 6 September 1875. Her parents are Sigurdur Asmundsson, born 25 July 1850, died 11 December 1913; and Thora Gudmundsdottir, born 15 May 1838, died 2 December 1921.

In 1902 Einar and Margret moved to Blaine, Washington and they were there for thirteen years. They then moved to Bellingham, Washington. Einar labored at both the cannery and sawmill. He was a sharp and inquisitive, widely read and he had a fine voice.

Einar and Margret had nine children: Gudmunda Jana, Kristinn, Sigridur Johanna, Einar, Thora, Asborg, Margret, Soley and Laufey. Einar went by Einar M. Einarsson in America. He is number 278 in Icelanders of Utah.

Spanish Fork, Utah

2008-11-27T09:33:00.010-07:00

Spanish Fork, Utah, the first permanent Icelandic settlement in North America

The Franciscan Friars named Silvestre Valez de Escalante and Francisco Atanasio de Dominguez were some of the first explorers to pass through the Spanish Fork area. The priests were in quest of a direct route from Santa Fe, New Mexico, to Monterey, California. After traveling down Spanish Fork Canyon they camped somewhere near the present day city limits on September 23, 1776.
Many years later the name "Spanish Fork" appeared on John C. Fremont's map of the area published in 1845. This was two years before the Mormons settled in Utah, and five years before there were any settlers in Palmyra. Spanish Fork originally began as an outgrowth of Palmyra, but as the community developed, Palmyra diminished and became the northwest suburb of Spanish Fork. In the early days, both settlements existed with one fort, Fort St. Luke.
In all likelihood, the name "Spanish Fork" was derived from the fact that the route of the Taos trappers during the early part of the 1800's followed the canyon and the river. The indigenous population of Spanish Fork was composed of members of the Ute Indian tribe. They had no permanent villages due to their nomadic nature. Because these Indians ate so many fish, they were also known as the "water Indians".
In the winter of 1850-51 a few families settled along the Spanish Fork River. By the end of 1852 the population along the river had grown to over 100 families. In 1854 a fort was built in Spanish Fork to meet the needs of existing settlers. On 17 January 1855 Spanish Fork was incorporated as a city. In September of that year, the first Icelandic immigrants; Samuel Bjarnason, Margrét Gísladóttir, and Helga Jónsdóttir arrived in Utah, they were directed by Brigham Young to the city of Spanish Fork. From these first Icelandic pioneers nearly four hundred Icelanders emigrated to Utah by 1914, most settling in Spanish Fork.
By 1860, the population had grown to 1,069. Spanish Fork inhabitants were of Irish, English, Scottish, Welsh, Danish and Icelandic descent. In ten years the population had reached 1,450. The first commercial industry was a saw mill which began operation in 1858. One year later the first flour mill opened its doors for business. The business group known as the Spanish Fork Mercantile was opened on February 11, 1883; the association was similar in function to the modern day Chamber of Commerce.
Spanish Fork is part of the county of Utah in the state of Utah. Utah County is located 44 miles south of Salt Lake City, Utah. The name "Utah" comes from the Native American "Ute" tribe and means 'people of the mountains'. Utah County: Apparently anglicized form the word Yuta, which is what the Spanish Explores called the Ute Indians. It is called Utah Valley because mountains frame the county on both sides. Utah is the 2nd largest county, in terms of population, in the state.
Average Elevation of Utah County is between 4300-4700 feet above sea level. The highest points in Utah County are Mount Nebo, south of Spanish Fork at 11,928 feet and Mount Timpanogos at 11,750 feet to the north. On the eastern side of Spanish Fork is one of the most beautiful mountains of the Wasatch Mountains range, the official maps call it Mount Flonette, but earlier inhabitants of the area called it Sierra Bonita. Sierra Bonita means beautiful mountain. Sierra Bonita is also the name for this mountain found in the novel Paradise Reclaimed by Halldor Laxness.

Helen Olson

2008-11-24T11:43:00.002-07:00

Helen Elizabeth Nelson Olson, 81, of Spanish Fork died Friday, November 21, 2008 at her home. She was born on November 2, 1927 in Spring Canyon, Carbon County, Utah, the daughter of Oliver Willard and Ferrel Blackett Nelson.

Mom grew up in Springville and Spanish Fork, spending many summers on "The Ranch" at Wanrhodes up Diamond Fork Canyon. Helen graduated from Spanish Fork High School. Her brother Leon, was killed in the Bataan Death during WWII. In 1943, when she was 16, her father died in a mining accident after which she helped raise her two younger siblings.

She married Gilbert Hjlmar Olson on February 8, 1947 in Ely, Nevada. She was the mother of five children. One, Lois Ann, passed away as a young child.

Helen was a leader in the community. She was president of many organizations including The Rotary Club, The Chamber of Commerce, and the DUP. She was active in the LDS church, holding many positions, especially enjoying her work with the Young Women Certification program.

She was a great cook, loved the garden and flowers, spending time with her family at the cabin, and family reunions.Helen worked at many jobs over the years, including the Del Monte Cannery, Olson's Greenhouse; and the Petal Pantry. Along with her daughter Karen, she opened and operated Artistic Floral for 16 years.

Survivors include one son, Leon (Susan) Olson; and three daughters, June (Gary) Dutton; Kaye (Mark) Bailey; and Karen Olson; 10 grandchildren; and 17 great grandchildren. She is also survived by a brother, Wendall (Arlene) Nelson; and one sister, Marie (John) Waters. She was preceded in death by her husband, Gilbert; and her daughter, Lois Ann; a sister, Louise (Fred) Atwood (Bud) Hales; two brothers, Leon Willard Nelson; and William James (Jean) Nelson.

Funeral services will be held on Wednesday, November 26, 2008 at 1:00 p.m. at the Old 1st and 12th Ward Chapel, 310 East Center Street, Spanish Fork. Friends may call at Walker Mortuary, 187 S. Main Street, Spanish Fork on Tuesday evening, November 25, 2008 from 6:00-8:00 p.m. or Wednesday morning at the church from 11:45 a.m. until 12:45 p.m. prior to services. Burial will be in the Spanish Fork City Cemetery.

Boyer 'Nick' Austin Carter

2008-11-10T09:14:00.000-07:00

Boyer 'Nick' Austin Carter 1916 ~ 2008 LAYTON - Boyer 'Nick' Austin Carter, 92, passed away Friday, November 7, 2008 at the Dee-McKay Hospital, in Ogden, Utah. Nick was born March 25, 1916 in Spanish Fork, Utah to Austin and Kate B. Carter. He married Dorothy Ilene Don on April 24, 1937 in Coalville, Utah. Nick attended the University of Utah; he later worked for the U.S. Government Civil Service as Chief of Base Plans, in Planning and Budget. He served in the Army during World War II. Nick and Dorothy raised their family in Kaysville where Nick was active in the Kaysville civic organizations. Nick was a member and President of the Kaysville Civic Association, member of the Jaycees, and a Little League coach. He served 22 plus years on the Board of Directors of Federal Employees Credit Union (America First), seven of those years as President. Nick enjoyed hunting, fishing, camping, and golf. He had summer homes in Palisades and Victor, Idaho; winter homes in Arizona and St. George. He spent the last ten months at Apple Village in Layton. Nick is survived by his wife, Dorothy; son J. Scott Carter (Janis); Layton; daughter-in-law Gay Carter, Kaysville; eight grandchildren and 15 great-grandchildren. He was preceded in death by his parents, son Don A. Carter, daughter Sharon Lee and a brother Paul B. Carter and sister Kathryn (Kaye) Smith. Funeral services will be held Wednesday, November 12, 2008 at 11 a.m. at the Lindquist's Layton Mortuary, 1867 N. Fairfield Road. Friends and family may call Tuesday from 6 to 8 p.m. and Wednesday from 9:30 to 10:30 a.m. Interment, Kaysville City Cemetery

Sveinn Þórðarson - November 2008

2008-11-01T07:22:00.005-06:00

Sveinn Thordarson was born February 18, 1827 to the Rev. Thordar Brynjolfsson (1763-1840) and Solveig Sveinnsdottir (1797-1872) in Vestur Skaftafell, Iceland. Born into a strong Lutheran family, he ventured to Denmark to study barrel making sometime after his father died when he was 13. He later returned to Iceland where he applied his craft for the fishing industry.

On October 28, 1854, he married Helga Arnadottir (1833-1907), daughter of Gudny Erasmusdottir (1794-1888) who was one of the first and oldest immigrants from Iceland to Utah in 1857. Sveinn and Helga had six children while in Iceland, three of whom lived to adulthood. Sveinn, Helga, and their youngest child John Julius (1872-1951) came to Utah in 1878 while their daughters Solveig Thordis Jorunn (1858-1920) and Johanna Gudny Helga (1861-1927) came later. The family settled in Spanish Fork where the 1880 census shows Sveinn as a laborer living outside the city limits. In 1884, Sveinn also married Helga’s sister Gudney (1834-1915) as his plural wife after Gudney’s husband had died in 1879. After Helga and Gudney’s mother died in Spanish Fork at the age of 94, Sveinn and Helga moved to Cleveland, Emery County, Utah in 1890 where he (and eventually two of his children’s families) settled as a farmer. Sveinn died in 1901 after a back injury, and this photo with his wife Helga was likely taken shortly before his death.

By David Johnson - Seattle Washington

Book - Icelanders Gather to Utah 1854-1914

2008-10-29T18:25:00.014-06:00

Icelanders Gather to Utah 1854-1914
from Iceland to Spanish Fork, Utah
by David Alan Ashby
Icelandic converts to The Church of Jesus Christ of Latter-day Saints were encouraged to gather to Utah as were other converts from the other countries in Europe, the United States, Canada, and elsewhere. Life in Iceland at this time was very difficult: there was wide spread poverty due to poor economic conditions, the continued struggle for independence from Denmark, volcanic eruptions that greatly damaged the land in part of the country, and unusually cold winters. The majority of Icelanders that emigrated to Utah did so for reasons different from the Icelanders that emigrated to other places in North America. The Utah Icelanders emigrated so they could be apart of their new found faith.
The Icelanders that immigrated to many parts of North America dreamed of all Icelandic communities, where Icelandic was the language of choice and the majority of the immigrants were Icelanders. The Icelanders that came to Utah did so for religious purpose. They did find a need to have their own congregation, where Icelandic was the language used for instruction. This was only necessary until they could learn English and attend Church with other English speaking emigrants from Wales, England and Denmark.
The Icelanders that gathered to Utah were for the most part members of The Church of Jesus Christ of Latter-day Saints, although they were Icelanders they were part of a larger group of immigrants that had the same purpose for immigrating to Utah, to worship together as Mormons. They soon found themselves involved not only in there religion but in finding away to improve their new community and their own state of affairs.
Although they did not intend to establish an Icelandic community in Utah, the Icelandic emigrants to Utah, like Icelandic emigrants in other places in North America worked to retain their identity as Icelanders. The Utah Icelanders created the Icelandic Association of Utah in 1897, an association that provides a time to gather annually and celebrate their Icelandic heritage. The association continues to provide the instrument for descendants of the Icelandic immigrants to Utah to maintain a cultural sense of Iceland. Our ancestors left us a legacy: belonging to the Icelandic Association of Utah means belonging to something that has a history of over one hundred years and has accomplished a few great things.
Each emigrant has his or her own story demonstrating faith in their new adventure, their beliefs, their character, their will power and the independence of these pioneers. They were fishermen and farmers in Iceland. On coming to America, many did not having the means to survive in this foreign land. They spoke a language unfamiliar to those in the community where they intended to build their future home. Their clothing was not suitable for the climate in Utah. There was farming in Utah, but it was much different than in Iceland. There was no fishing industry in Utah. This left these early pioneers to Utah needing to learn a new language, finding a new occupation and finding a place for their families.
It is remarkable that 150 years after the first Icelanders arrived in Utah, and there remains a strong cultural sense of Iceland among the descendants of the Icelandic pioneers. We who have descended from great and faithful forebears, have the right to say “I’m proud of my Icelandic heritage”. We too have a need to continue to honor our Icelandic ancestors and the land of our forebears, as we have been shown to do by those that have gone before. The Icelandic emigrants to Utah and other places in North America have left us a rich heritage that we all can be proud of.
The significance of our connection to a place is affected by two things: our heritage from that place, and our cultural awareness of that place. A basic need common to humanity is a sense of a connection to a place or country. Our Icelandic heritage furnishes that connection to Iceland, and it runs as deep as the connection to Zion was for the Icelandic emigrants to Utah. Iceland being a small place, our connection is perhaps more pronounced, and also easier for people to find their identity and a role that they are satisfied with.
Through genealogy, descendants of the immigrants from Icelanders can make that connection of place, Iceland. It is not difficult to find Icelanders in the homeland whom we are related to. My experience has given me several acquaintances who live in Iceland and who have became my dearest friends. Once we make that connection we have a different sense of place.
This is just a little from the book. The majority of the book is biographical sketches of the nearly 400 emigrants that came from Iceland to Utah.
The book is now available from the Icelandic Association of Utah.

Leif Eiriksson Day

2008-10-10T17:02:00.002-06:00

Leif Eiriksson Day

In the United States of America, October 9th is Leif Eiriksson Day. This day honors Leif, who brought the first European adventures to North America. In 1964, Congress authorized and requested the President to create the observance through an annual proclamation. Lyndon B. Johnson and each President since have done so. Presidents have used the proclamation to praise the contributions of Americans of Nordic descent generally and the spirit of discovery. Some states also officially commemorate Leif Eiriksson Day.

October 9th is not associated with any particular event in Leif Erikson's life. The date was chosen because the ship Restauration coming from Stavanger, Norway, arrived in New York Harbor on October 9, 1825 at the start of the first organized immigration from Norway to the United States.

Leifur Eiriksson was born between 975 and 980 on the west coast of Iceland, the son of Erik the Red, a Norse explorer and outlaw. Leif immigrated to Greenland as young boy, in 985, with his father. The Complete Sagas of Icelanders begins with the two sagas known as the Vinland Sagas, which tell of the voyages first led by Leif Eiriksson to a land he called Vinland (‘Wineland’). Leif, nicknamed 'Leif the'Lucky' after rescuing shipwrecked seamen on his way back from Vinland.

While in Norway Leif Ericson converted to Christianity, like many Norse of that time, at the request or command of the King of Norway, Olaf I. When he returned to Greenland, he bought a boat and set out to explore Vinland, which likely was Newfoundland, Canada.

Einar Jónsson - October 2008

2008-10-01T09:57:00.004-06:00

Einar Jonsson was born 16 August 1839 at Samstadir, Breidabolsstadir i Fljotshlid, Rangarvalla, the son of Jon Halldorsson and Gudrun Jonsdottir. Jon Halldorsson was born at Samstadir, Rangarvalla, in 1813; his wife, Gudrun, was born at the same place in 1817.

Einar married Gudrun Jonsdottir 5 November 1871. There were nine children born from this marriage: Gudrun Helga (24 July 1872), Johanna (2 July 1874), Gudrun (5 October 1875), Agustina (1 August 1878). These four children were born in Vestmannaeyjar: Nicholas Wisconsin, born in July 1880, on board the S.S. Wisconsin on the way to America, Alice Theodora (5 November 1882), Ephraim Alexander (7 January 1885), Sarah (16 November 1886) and Elizabeth 27 October 1888, the last four being born in Spanish Fork, Utah.

Einar joined The Church of Jesus Christ of Latter-day Saints in Iceland. He was baptized by Magnus Bjarnason 25 May 1874 and confirmed the next day by Loftur Jonsson. Einar and his family immigrated to Spanish Fork, Utah in 1880. While living in Spanish Fork, he married 17-year-old Ingveldur Arnadottir, whom he took as a plural wife. They were married 5 August 1885 in the Logan, Utah Temple. One child was born to this union: Alexander, 25 August 1886 in Spanish Fork.

In the spring of 1889, Elder Einar Jonsson of Spanish Fork was called to serve a mission to Iceland. He did missionary work for some time after his arrival, but later got into trouble, which caused him to discontinue his missionary labors. While in Iceland, Einar entered into another polygamous relationship with Margret Gudmundsdottir; they were married March 1889 on the Westman Islands. There were three children born to them: Gudrun Alexandra, Martel and Oscar Jon, all born in Vestmannaeyjar. Einar met with an accident on the Westman Island that almost instantly caused his death. An oil tank fell on him. Einar died 25 May 1900 and is buried in Vestmannaeyjar. He is number 208 in Icelanders of Utah.

JÓN JÓNASSON - September 2008

2008-09-01T09:22:00.004-06:00

Jon Jonasson was born 24 September 1857 at Rimakot, Kross, Rangarvalla, the son of Jonas Jonsson, born 1 February 1823, died 27 October 1885; and Gudrun Thorkelsdottir, born 4 August 1825, died 23 February 1899. Jon’s father Jonas Jonsson was the director of the poor-law district of Onundastadir, Kross, Rangarvalla. Jon joined The Church of Jesus Christ of Latter-day Saints and was baptized by Elder Einar Eiriksson 18 June 1886. Jon immigrated to Spanish Fork, Utah later that month.

Jon married Gudny Sigurdardottir, born 22 November 1860; her parents are Sigurdur Sigurdsson, born 6 August 1833, died 29 October 1885; and Sigridur Petursdottir, born 30 August 1830 at Holmahjaleigu, Kross, Rangarvalla, died 26 December 1903 at Olafshus, Vestmannaeyjar. They were married 29 November 1886 in Spanish Fork, Utah. Their first home was a dugout or a hole in the ground covered with a thatched roof. Jon followed the sheep-shearing business, where he earned enough to meet his expenses. He then purchased a farm in the river-bottoms at the mouth of Spanish Fork Canyon; he farmed there for a few years and then sold the land and bought a farm in Palmyra, Utah.

Through the years Jon worked not only as a farmer but also as a carpenter. He was known as a man that everyone could trust. He was a devout member of his church and attended his meetings faithfully. He had an excellent voice and spent many evenings singing from his hymn book. He also sang songs from his childhood in his native tongue.
Jon and Gudny had nine children: John Karl, Ellen Olive, Samuel, Sara Ann Margret, Eystein, Joseph Franklin, Daniel, Sigurosa and Gudrun Jane. All the children died while still young, John Karl lived the longest, he was fifty when he died.

Jon, an industrious man worked continually until a few weeks before his death. While working on a new home he fell, seriously injuring his back, which resulted in his death, 17 October 1929. In Utah Jon went by John C. Johnson, he is number 182 in Icelanders of Utah.

Some of the descendants of John C. Johnson are: past presidents of the Icelandic Association of Utah, John K Johnson and Michael Hutchings; Pamela Helsten; and Carol Johnson. If you are a descendant of John C. let me know and I will add you to the list.

Robert A. Hutchings

2008-08-19T13:14:00.001-06:00

Robert A. Hutchings, of Spanish Fork, died August 15, 2008, in Payson, Utah, at the age of 81. He was born May 27, 1927, in Springville, Utah to Shepherd Birgus and Ellen Olive Johnson Hutchings. He married Mary Lou Milner on February 9, 1945 in Spanish Fork, Utah. They were sealed in the Salt Lake Temple on May 22, 1945.
His early education was in Spanish Fork, Salem, and Payson, graduating from Payson High School where he played football, basketball, and baseball. He joined the Navy June 1, 1945 and served at the 12th Naval District Headquarters in San Francisco during WWII. He later served on the USS Valley Forge during the Korean Conflict. After the war, Bob and Mary made their home in Spanish Fork.
Bob took a course in Commercial Art at the Trade Tech in Provo, where he learned the skill of sign painting. For years, he painted many of the business signs in Central Utah. He worked at Geneva and for the Bureau of Reclamation. He worked 27 years for the United State Postal Service as a letter carrier in Spanish Fork.
Bob was a member of The Church of Jesus Christ of Latter-day Saints where he had served as a scoutmaster and Elder's Quorum President.
He like to build and always had a project adding on a room, building a garage, or building a cabin or "fort" up the canyon. He enjoyed fishing and hunting. He owned and restored antique cars and for years was actively involved in the Utah Valley Old Car Club, serving for a time as its president.
Bob was a member of the American Legion and for many years served as Adjutant. He was instrumental in the design and construction of the Veterans Memorial Monument at the Spanish Fork City Cemetery. He loved Spanish Fork and was honored to be chosen along with his wife as Grand Marshall of the Fiesta Days Parade and as Spanish Fork's Citizen of the Year.
He was proud of his Icelandic and pioneer heritage.
He is survived by his wife, Mary Lou; two sons, Gary Robert (Ethel), of Spanish Fork; and Michael A. (Christine), of Payson; seven grandchildren; and six great-grandchildren; one brother, Carl; and one sister, Barbara. He was preceded in death by his parents; three brothers, Verl, Cliff, and Jack; two sisters, Bertie, and Velma; and one grandson, Karl.
Funeral services will be held Saturday, August 23, 2008 at 11:00 a.m. at the 19th Ward Chapel, 590 North Main, Spanish Fork. Viewings will be held on Friday, August 22nd from 6:00-8:00 p.m at Walker Mortuary, 187 South Main, Spanish Fork and on Saturday one hour prior to services at the church. Military rites will be provided by American Legion Post 68. Interment will be in the Spanish Fork City Cemetery.

Thora Leifson Shaw

2008-08-15T14:19:00.003-06:00

Thora Arvella Leifson Shaw passed quietly from this earthly life on August 11, 2008 at the age of 73. Thora was born February 12, 1935 to Leo and Thursa Arvella Davis Leifson in Spanish Fork, Utah. She married James (Jerry) Shaw on September 7, 1957 and their marriage was later solemnized in the Manti Utah Temple on January 22, 1964.
Thora graduated from Spanish Fork High School where she was always considered a top student. She attended Brigham Young University for a short time but chose not to finish her own schooling to take care of her growing family. Later she built a career in the insurance industry as an agent/broker. She achieved the status of Professional Secretary and served as president of her local chapter of Professional Secretaries International and later as Regional President. She was a life-long learner and took joy in seeing her children and grandchildren find success in their own studies.
She was a member of The Church of Jesus Christ of Latter-day Saints, and served as a teacher in Primary, Young Women's, and Relief Society, as well as serving as Historian in the Spanish Fork 15th Ward. She especially loved the young women and they loved her. These special young ladies remained her friends throughout her life.
Thora loved and supported the arts all of her life. She made sure that her children and grandchildren had opportunities to attend plays, musicals, and other art exhibits. Many fond memories involve a night or afternoon at the theater in Salt Lake City or Tuacahn in St. George.
The welfare of the City of Spanish Fork and its citizens was always on her mind. She was the first female member of the City Council in the history of Spanish Fork and served 14 years in that position as well as five years on the City Library Committee and five years on the Planning and Zoning Commission.
She took great pride in her Icelandic heritage and served as Chairperson of the Icelandic Sesquicentennial Celebration of the immigration of Icelanders to Spanish Fork. She was an active member of the Icelandic Association of Utah and was recently honored as an Outstanding Icelander.
She will be sadly missed by the ladies of her woman's club who were all 1952 graduates of SF High and have met together monthly for almost 40 years.
She was preceded in death by her mother and father and two brothers. She is survived by her eternal companion, Jerry; and her three children, Jay (Jeralyn) of Reno, NV; Tanya (Laird) Campbell of Cedar City, UT; and Kelly (Corie) of Selah, WA. Her nine grandchildren and three great grandchildren were the special stars of her life. There was nothing she wouldn't do for them if it was in her power. She is also survived by her two sisters, Rayona (Harry) Humphry; and Mildred Longo.
Funeral services will be held on Saturday, August 16, 2008 at 11:00 a.m. at the Spanish Fork Stake Center, 1006 East 200 South, Spanish Fork, Utah. Family and friends may call on Friday evening, August 15, 2008 from 6:00-8:00 p.m. at Walker Mortuary, 187 South Main Street, Spanish Fork, or on Saturday morning at the church from 9:45-10:45 a.m. prior to funeral services. Interment will be in the Spanish Fork City Cemetery.
In lieu of flowers please donate a book to the Spanish Fork City Library.

David Ashby

2008-08-06T16:24:00.013-06:00

In 1990, being prompted by my mother, I became a member of the board of directors of the Icelandic Association of Utah. Without much excitement I agreed to serve on the board. While serving they asked me to be over publicity. This assignment necessitated research into the history of the Icelandic Association and, as a result, to learn more about Iceland. While serving in this capacity I found a love for my Icelandic Heritage.

I have served in various capacities while on the board of directors, president twice 1994-1995 and 1999-2000, photographer, director of publicity, director of public affairs, director of sales, director of Icelandic relations, and director of membership.

I have helped with several large projects of the Icelandic Association of Utah. Serving as president of the association in 2000 when the association placed a monument on Vestmannaeyjar and an exhibit at the Iceland Emigration Centre at Hofsos, Iceland. I was the Co-Chair of the Icelandic Memorial project in 2005, and a member of the sesquicentennial committee for 150 years of Icelanders in Utah. I also served as fundraising chairman for both the 2000 and the 2005 projects.

I will forever be grateful for many experiences that I have had while serving the people of Icelandic descent in Utah. It has been an exciting ride, with many memorable experiences. The friends I have found along the way are some of the best that anyone could have. Although I will not any longer a member of the board of directors of the Icelandic Association of Utah or attend their monthly meetings and be involved in the planning of their many activities, I will remain a supporter of this organization.

Thanks!

Icelandic Association of Utah

2008-08-06T12:22:00.007-06:00

Icelandic Association of Utah
P.O. Box 874
Spanish Fork, UT 84660, USA

The purpose of the Icelandic Association of Utah, Inc. is to: celebrate and perpetuate the common interest in culture and heritage of Iceland through activities and continuing education; promote closer and better relations with the people of Iceland; preserve the memory of the early Icelandic pioneers who established the first permanent Icelandic settlement in North America at Spanish Fork, Utah.

In 1897 the Icelanders of Utah held their first Icelanders Days. Poles and willows were gathered from the river bottoms near Spanish Fork and a bowery was built on the north side of the Icelandic Amusement Hall. The Icelandic Amusement Hall had been built by the Icelanders in Spanish Fork on 700 East between 200 and 300 South. The first Iceland Day was held on August 2, 1897. The entire program was in Icelandic.

Early Iceland Days were held at the same time as the Iceland National Holiday celebrated in Iceland on 2 August. Iceland’s National Holiday was later changed to June 17th, yet Iceland Days in Spanish Fork continued to be held on the first weekend in August until it was officially changed to the third Saturday in June in 2003. It soon became apparent that the third Saturday in June presented a conflict with Fathers Day so it was moved to the fourth Saturday in June in 2004.

Steinvör Lárusdóttir - August 2008

2008-08-01T11:43:00.007-06:00

Steinvör Lárusdóttir (Steinvor Larsdottir) was born in July 1867. Her parents are Larus Jonsson, born 30 January 1839 in Dyrholar i Myrdal, Vestur Skaftafell, died 9 February 1895; and Kristin Gisladottir, born 13 January 1843 at Petursey, Solheimur i Myrdal, Vestur Skaftafell, died 30 December 1921 at Buastadir, Vestmannaeyjar. Steinvor’s christening took place in Vestmannaeyjar 15 July 1867.
Steinvor married Einar Bjarnason, born 21 May 1861at Kalfholt, Rangarvalla. They were married about 1887. Three children were born to them in Iceland: Gisli Johann, Kristin Ingunn, and Larus Einar. Einar immigrated to Spanish Fork, Utah in 1891 and Steinvor followed the next year with the three children. Two of her children died shortly after she arrived in Utah. Larus Einar died 31 December 1892 and Gisli Johann died 1 July 1898, both children were buried in the Spanish Fork City Cemetery.
Apparently three more children were born to Steinvor and Einar in Utah. Sometime after 1900 the family moved to Blaine, Washington. Steinvor is number 33 in Icelanders of Utah.

Utah Icelandic Settlement

2008-07-23T17:00:00.014-06:00

Two natives of Iceland, Þorarinn Hafliðason and Guðmundur Guðmundsson, while studying in Copenhagen, Denmark, in 1851, met two Mormon missionaries from Utah. After careful investigation, they converted to The Church of Jesus Christ of Latter-day Saints. They returned to their homeland to share their newfound faith. In 1852, Þorarinn drowned at sea. Guðmundur carried on the proselytizing activities. Many converts were baptized on the shore of Vestmannaeyjar, Iceland.

Samúel Bjarnason and his wife, Margrét Gísladóttir, and a traveling companion, Helga Jónsdóttir, were the first converts to leave Iceland for Zion, in Utah. They sailed from Iceland in the fall of 1854 to Liverpool, England, on the ship James Nesmith. From England, they continued on to New Orleans, where they boarded a riverboat headed to St. Louis, Missouri. After passing through Mormon Grove, the group arrived in the Great Salt Lake Valley 7 September 1855, three hundred days after their departure from Iceland. Brigham Young, President of The Church of Jesus Christ of Latter-day Saints, directed Samúel, Margrét, and Helga to settle in Spanish Fork, Utah. With a foundation of sixteen Icelandic pioneers, the first permanent Icelandic settlement in the United States was established in Spanish Fork.

Nearly four hundred Icelanders immigrated to Utah from 1854 to 1914. Before 1869, Icelanders made the trip to Utah by sailing on ships, traveling in wagon trains, and pulling handcarts. After that time, they traveled to Utah by steamship and train. Because the pioneers had very little money to help themselves or others, they found it necessary to work together as they settled in their new homes. In 1897 the Icelanders in Spanish Fork held their first Icelanders Day. Kate B. Carter wrote, “The Iceland people in Utah are said to have preserved the folklore and customs of their mother country more than any other nationality that pioneered in Utah.”

Icelanders that returned to Iceland, as missionaries, after immigrating to Utah were; Loftur Jónsson, Magnús Bjarnason, Þórður Diðriksson, Samúel Bjarnason, Einar Jónsson, Jón Eyvindsson, Jakob Baldvin Jónsson, Gísli Bjarnason, Pétur Valgarðsson, Eiríkur Ólafsson, Einar Eiríksson, Halldór Jónsson, Halldór B. Jónsson, Þórarinn Bjarnason, Jón Jóhannesson, Loftur Bjarnason and Jón Júlíus Sveinsson. Elias W. Eiriksson son of Einar Eiríksson went to Iceland with his father in 1913. Johan P. Lorentzen was sent to Iceland, in 1853, to assist Guðmundur after Þorarinn died at sea.

Before 1869, Icelanders made the trip to Utah by sailing on ships, traveling in wagon trains, and pulling handcarts. After that time, they traveled to Utah by steamship and train. Because the pioneers had very little money to help themselves or others, they found it necessary to work together as they settled in their new homes. In 1897 the Icelanders in Spanish Fork held their first Icelanders Day. Kate B. Carter wrote, “The Iceland people in Utah are said to have preserved the folklore and customs of their mother country more than any other nationality that pioneered in Utah.”

In 1887 the Icelandic members of The Church of Jesus Christ of Latter-day Saints built a meetinghouse, where they conducted church services in Icelandic because many of them found it difficult to learn English. In 1892 the Icelandic Lutherans of Spanish Fork built a small frame church where the sermons were taught in Icelandic and English. Runolfur Runolfsson, who had joined The Church of Jesus Christ of Latter-day Saints in Iceland and immigrated to Spanish Fork, converted back to Lutheranism and led this congregation.

A lighthouse monument honoring the Icelanders who settled in Utah was built on the east bench of Spanish Fork at 800 East and Canyon Road in 1938. Andrew Jensen, a historian for The Church of Jesus Christ of Latter-day Saints, dedicated the monument on August 2, 1938, as part of the Iceland Days celebration. J. Victor Leifson and Eleanor B. Jarvis were co-chairs for the monument project. Gesli Bearnson donated the land and John K. Johnson designed the monument in the shape of a lighthouse, reflecting the seafaring background of the Icelanders. Fred Wilson built the original Viking ship on the monument.

The centennial celebration of the first Icelanders coming to Utah was held on June 15–17, 1955. Elder Anthony R. Ivins of the First Council of Seventy, The Church of Jesus Christ of Latter-day Saints, opened the celebration as a keynote speaker during a religious service on Wednesday, June 15. Elder Ivins replaced Elder Henry D. Moyle of Twelve Apostles, who had been called to Texas on Church business. The celebration concluded with a parade on Friday, June 17, a national holiday in Iceland.

Byron T. Geslison, his wife, Melva, and their twin sons, David and Daniel, were called to Iceland in 1975 to renew the missionary effort of The Church of Jesus Christ of Latter-day Saints. When the Geslisons arrived in Iceland there were no missionary discussions or tracts in Icelandic. Byron had the Voice of Warning and Truth, written by Thordur Didriksson in 1879, re-printed to use as a missionary tract. The Icelandic government officially recognized The Church of Jesus Christ of Latter-day Saints 1 November 1983.

The centennial celebration of Iceland Days was held in Spanish Fork, Utah in 1997. Iceland’s President, Ólafur Ragnar Grímsson, and his wife, Guðrun Katrín Þorbergsdóttir, attended the event. President Grímsson and his wife were honored by Spanish Fork City as the grand marshal of the Fiesta Days parade on July 24th. President Grímsson and Elder Joseph B. Wirthlin, a member of the Quorum of the Twelve Apostles, The Church of Jesus Christ of Latter-day Saints, spoke at a pioneer heritage fireside.

The first Þorrablót was held in Utah in the spring of 1998. It was at a board meeting that the possibility of having Thorrablot came up, and the board of directors voted to try this Icelandic event. Oli Olafsson was at the board meeting and made arrangements for the thorramatur to be brought in from Iceland. The event was held at the Spanish Fork Veterans Memorial Building.

On 30 June 2000, in Vestmannaeyjar, Iceland, a monument honoring the nearly four hundred emigrants from Iceland to Utah was dedicated by Elder William Rolfe Kerr, a member of the First Quorum of the Seventy of The Church of Jesus Christ of Latter-day Saints. The monument overlooks the North Atlantic Ocean and what was is known as Mormon Pond the location where many early Mormon converts were baptized.

At Hofsos, Iceland the exhibit “The Road to Zion” was opened by Iceland’s President Ólafur Ragnar Grímsson on 3 July 2000. The exhibit shows how Icelanders joined The Church of Jesus Christ of Latter-day Saints and went to settle in Utah in the mid nineteenth century. It tells the tale of the first settlers, their difficult journey over sea and land, and their lives and those of their descendants to the present day. This exhibit was moved to the Culture House in Reykjavik, opening 5 May 2005.

A sesquicentennial celebration was held on 23–26 June 2005, 150 years after the first Icelanders arrived in Utah. The Icelandic monument in Spanish Fork, Utah was given a face lift for the occasion. Major additions to the new Icelandic Memorial include 1) a rock brought from the shores of Vestmannaeyjar, 2) eight bronze plaques describing the history of the Icelanders of Utah, 3) a new granite monument to all the Icelandic emigrants, listing the names of nearly four hundred Icelanders who traveled to Utah before 1914. The new Icelandic Memorial was dedicated by Gordon B. Hinckley, President of The Church of Jesus Christ of Latter-day Saints, on 25 June 2005. Iceland’s President, Ólafur Ragnar Grímsson, also spoke at the dedication of the new memorial.

Utah Iceland Days 2008

2008-06-25T16:53:00.002-06:00

The 111th annual Iceland Days in Utah was held June 20, 21 and 22, 2008 in Spanish Fork.

Friday, June 20th the Icelandic Association held workshops Friday evening. Thelma Marinosdottir-Moreland opened the workshops with a light-hearted general session telling the attendees how to stay on the good side of Icelanders when visiting in Iceland. Other sessions included; how to write an ancestral history by Lin Floyd, educator, librarian and family history specialist from St. George, Utah. Lin has recently wrote a history of her ancestors Vilborg Jóhanna Þórðardóttir, born 5 February 1831 at Hjaleigusandar, Storidalur undir Eyjafjollum, Rangarvalla; and her second husband, Sigurður Árnason, born 28 November 1842 in Vestmannaeyjar. Another workshop session, by Icelandic Association president Jack Tobiasson, taught Icelandic folk songs while still another was a slide-show presentation by Rick Mathews and Tyler Shepherd of their tour to Iceland in 2007. The last session taught how to make Icelandic pönnukökur, a workshop that was repeated again this year because of its popularity at last year’s workshops.

The traditional Iceland Days Family Festival was Saturday, June 21st in the Spanish Fork City Park at Center and Main streets from 10 a.m. to 2 p.m. The festival featured displays, artifacts, memorabilia, family history, entertainment and food.

Events included: a Barnabǽr, with a variety of activities for the children of all ages; Barnakór, singing songs in Icelandic; a medley by Icelandic descendant, songwriter-singer Kathryn Warner; the presentation of honorees Kathleen Reilly from Payson, Utah and Karen and Ed Anderson of Spanish Fork; a bus tour of historic Icelandic sites in Spanish Fork; Icelandic folksongs by Tanner and Jack Tobiasson; report of the status of the Icelandic Association of Utah by David Ashby; Icelandic poetry by Vell and Jeanne Runolfson; an Icelandic tale by storyteller, Cherie Davis, from the Timpanogos Storytelling Guild in Orem, Utah; Icelandic folk songs by Darline Ivie and Lanae Baxter and David spoke about Dagbjört Dagbjartsdóttir, born 18 October 1862, the daughter of Dagbjartur Hafliðason who is the brother of Katrin Hafliðasdóttir, the mother of Eyjólfur Eríksson, David’s great grandfather, who emigrated from Iceland to Utah in 1882. Dagbjort immigrated to Victoria B.C. in 1887 the same year as David’s great grandmother Jarþrúður Runólfsdóttir immigrated to Utah. Dagbjort wrote a diary of her trip from Iceland to Canada. There are very few first hand reports of the Icelandic emigrants to North America. Dagbjort’s diary is typical of what many emigrants from Iceland to North America would have experienced.

At the Iceland Days Festival in Utah there was a distinct Icelandic flavor with the food, which included; pönnukökurs, kleinur, and pylsur, the latter imported from Iceland, served with Icelandic mustard and fried onions, also from Iceland. A lunch with lamb, red cabbage, a roll, and green salad was also on the menu.

An election was held for new officers of the Icelandic Association of Utah. Devon Koyle was elected as president and Tyler Shepherd as vice-president. They will serve for the next two years.

Iceland Days in Spanish Fork concluded with a religious meeting (fireside chat) on Sunday evening, with featured speaker Dr. Jack R. Christianson, an administrator at Utah Valley University in Orem, Utah and the former director of the Orem Institute of Religion. Jack is a descendant of Eggert Kristjánsson, born 1 September 1869 at Modruvallaklaustur, Eyjafjardar; and Sesselja Jónsdóttir, born 26 February 1868 in Kross, Rangarvalla.

Jack told about his great-great-grandfather, Eggert, and his struggles as a young man. Eggert’s father died when he was only six years old. After the death of his father, his mother, Anna Sigridur Gudmundsdottir, took all of her children except the two oldest, Johannes and Arngimur, to Canada, where they settled in “New Iceland” in the Winnipeg area. Anna was a midwife and was helping with the birth of a baby when the house caught on fire. She went for help, became lost in a late March blizzard, and was found frozen to death on Lake Winnipeg the next day.

Eggert met a Presbyterian minister, who befriended him and took him to his home in the Dakota Territory. The minister taught Eggert to read and write and sent him to school. At the age fifteen he learned of the Icelandic settlement in Spanish Fork, Utah. Wanting to be with other Icelanders, he walked to Utah, arriving in 1885.

Jack taught that we should know and care about or heritage, care about our roots, read the histories of ancestors. He also taught that we need to be true to God, have faith, love those of other faiths, heal wounded hearts, and remember that God loves all his children.

Past president of the Icelandic Association of Utah, Kristy Robertson, said; “Iceland Days 2008 in Utah was wonderful from beginning to end!” Lin Floyd, who presented a workshop, e-mailed the following comment: "enjoyed myself immensely at Icelandic Days, it was fun."

Eggert Ólafsson July 2008

2008-06-23T20:20:00.001-06:00

Eggert Ólafsson (Eggert Olafsson) was born 1 November 1855 at Olafshus, Vestmannaeyjar. He is the son of Olafur Gislason, born 13 November 1803, died 4 June 1855; and Margret Olafsdottir, born in 1828 at Litlabaer, Vestmannaeyjar. Eggert was married to Steinunn Isaksdottir, born 22 October 1856, died 31 January 1920. They had one child, Gudjon 1881-1936. He was then married to Gudrun Arnadottir, born 26 August 1854, died 24 August 1882. Eggert and Gudrun had one child, Gisli, born 4 August 1882.

Eggert joined The Church of Jesus Christ of Latter-day Saints and was baptized by Halldor B. Jonsson 20 June 1887. Eggert and his son Gisli left Iceland for Utah 30 June 1887 with a small company of Icelandic emigrants (22 or 25), mostly baptized members of the Church. They sailed from Vestmannaeyjar to Leith, Scotland on the steamship Thyra, and then traveled by rail to Liverpool, England. They traveled from Liverpool to New York on the steamship Wyoming. From New York they traveled by steamer to Norfolk, Virginia, then by rail to Salt Lake City, Utah, arriving on 25 July 1887. Nearly all the emigrants went directly to Spanish Fork, Utah, where they became permanent residents.

Eggert married Margret Markusdottir, born 21 November 1879 in Vestmannaeyjar. Her parents are Markus Vigfusson, born 25 December 1851 in Kobenhavn, Denmark, died 6 December 1921 in Spanish Fork; and Gudridur Ulfsdottir. Gudridur was born 26 April 1858 in Vestmannaeyjar, died 8 December 1933 in Spanish Fork, Utah. Margret had emigrated to Spanish Fork with her parents in 1886. Eggert owned a few acres of land; however, he was generally engaged in railroad work.

Eggert died 2 December 1918 and is buried in the Spanish Fork City Cemetery. He was known as Eggert Gudmundur Olafsson and Edward Olson, and is number 289 in Icelanders of Utah.

Diary of Dagbjort Dagbjartsdottir

2008-06-22T07:12:00.005-06:00

Dagbjört Dagbjartsdóttir was born 18 October 1862, the daughter of Dagbjartur Hafliðason who is the brother of Katrin Hafliðasdóttir, the mother of Eyjólfur Eríksson, my great grandfather, who emigrated from Iceland to Utah in 1882. Dagbjort immigrated to Victoria B.C. in 1887 the same year as my great grandmother Jarthudur Runolfsdottir immigrated to Utah.
As a young girl Dagbjort, called Daga for short, learned to cook and sew, spin, knit and weave and to make shoes from sheepskins. In Iceland at this time it was common for little girls to learn to read, but it was not considered necessary for them to learn to write. Daga had ideas of her own. She made friends and did errands for a kindly old man who worked in the barn. He taught her how to write. Pen and ink were not available, she found a large feather from one of the many birds along the seashore, and the old man made a quill pen for her. Now, what to use for ink? It being butchering season, the old man saved a bottle of sheep’s blood, and this was the beginning of Daga’s very fine handwriting.
Daga meet Helgi Þorsteinsson and the two of them immigrated to Victoria B.C. Many of Daga’s and Helgi’s friends hoped someday to come to America, so Daga promised to keep a diary of the trip, hoping it might help the ones that were to come later.
From North Vik they traveled to Reykjavik by horse back. Some of the horses where ridden, and some were used as to pack the luggage. There were no roads and no bridges over the rivers.
The shallowest places were chosen by the guide so that people and luggage stayed dry. At certain times of the year when the rivers were high the only way to cross was for the horses to swim. Several people joined the group, some going only part way to Reykjavik, others going all the way; but Daga and Helgi were the only ones headed for America. The trip to Reykjavik was tiring but uneventful, and in the big city they met with groups of people from all parts of Iceland, all going as immigrants to America, mostly to Canada.
From Dagbjort’s Diary translated form Icelandic to English by Runa Thorsteinson
July 11, 1887 “At 6:30 this mourning we boarded the steamship Cameoens. There is much to see which I cannot fully describe, but will try. We are in a fairly large room or cabin forward on the ship and on the middle deck. There is room for thirty bunks on one side and twenty-six on the other, two bunks high. We are all bedded down in the same cabin. It is quite light and open on both ends so the sun shines in. There are two canvas ventilators, one at each end, so we have good ventilation. At one end of our cabin are stairs that lead from our deck and the deck below us to the upper deck. There is much traffic in these stairs as everyone is getting settled and preparing their bunks. There is much noise one can hardly hear their own voice. I don’t know how many rooms there are but there must be many.
Hot water is available two to three times a day in a large kettle forward on the ship. There is a tap on it and each person must bring their own container. Cold water is on tap at all times. Six restrooms are on the ship, three for men and three for women there is no mistaking them as they are marked with big white letters. One of the men is playing an accordion in our cabin and soon the whistle will be blowing and we are on our way. Now the whistle has blown and they are hauling in the anchor and I have never in my life heard such a racket. The whole ship quivers and shakes. I’m sure it must be hard on the nerves of anyone who isn’t very well. Now it’s five o’clock and Cameoens is starting to move. Lovely calm weather and almost feels like the ship is standing still. Now the ship is beginning to roll a little and I am getting a headache. Some of the women are knitting and some sewing, but it doesn’t look very peaceful. I am going up on deck as I am afraid I am getting seasick. Now its eight o’clock and every one has to go to their own bunk.”
July 12th “I slept quite well last night and feel well as long as I lie still but everyone has to go up on deck for fresh air and exercise. Our dear fatherland has disappeared.
There is much seasickness and some of the women are quarreling. Many of them are sick. I vomit very little but am so weak I can hardly write even if I am trying to do it. The man is playing his accordion again and another a violin, some are singing hymns and it would be good entertainment if one were feeling well. There is and English minister on board and also and English doctor and two Icelandic nurses. The minister was very kind and gave each child under twelve years old that could make it up on deck, bread and raisins.
He sent milk to those below and also to the women who were sick. The milk is thick and real sweet. When thinned with water it is real good. This evening it is blowing and raining. They say the ship is only going half speed even if all sails are up. Very much seasickness.”
July 13th “About midnight last night we were in a thick fog, so thick that one could hardly see across the deck. Bright lights were placed on each side of the ship and the whistle blew every four or five minutes to warn other ships that might be near us. This mourning at four A.M. a baby was born in our cabin, all went well. I was so sick yesterday I could not even comb my hair, let alone anything else. But I staggered up on deck twice as the doctor recommends we get up on deck occasionally to fill our lungs with fresh air.
This mourning I felt so much better I got up at nine. I’m sure all of you at home got up much earlier than that. On deck one of the ships crew brought me a slice of bread with a piece of hot meat on it. I didn’t have much appetite but was able to eat some of it with hot water. It was the most I have eaten since I came on the sea. Mostly I have just had cold water. The doctor tells us who are sick to eat dry hardtack and drink water even if we don’t feel like eating anything so that the vomiting will be easier on us. The weather is good now and a calm sea and to my surprise I saw a flock of fulmar fly by. It was like seeing old friends and almost made me homesick. Most everyone is feeling well today and up on deck. Imba is a little worse than I am; still she is able to be up today.
There is much entertainment for those who can feel happy and enjoy it. There are two playing all sorts of music, one on the accordion and one on a violin. They harmonize real well, according to what people are saying, and a crowd has gathered around them. Somehow I cannot enjoy it and am sitting to one side with my little book and writing, whether it ever gets to you, my dear friends, or not. This afternoon we really are in trouble. The engine broke down and it is so calm that the sails just hang. This could be very bad for us travelers because if the ship doesn’t reach Scotland tomorrow we will miss the train and would have to wait in Scotland for two weeks. At 7:45 this evening they got the ship going again. This was the worst part of the trip so far. When the ship stood still it waltzed around so much that we all got sick again and in our bunks we could hardly tell which end was up”.
July 14th “At two this mourning someone reported seeing land. The weather is good and everyone is feeling better. We are sailing along the coast and to far away to see the lowland but we see lots of mountains. It is a lot more interesting than to see only the heavens and the ocean. The mountains are beautiful but somehow not as bright and friendly as the dear mountains at home. They only awake in us memories of the past. Scotland is to the right and the Orkney Islands on the left.
At 12:30 today the ship stopped and blew the whistle several times. A boat came out from shore with three men on board. Our captain gave them some papers and they left and went back to shore. Cameoens started up again. We are closer to shore and it is beautiful. In some places there are rocks on the shore, something like the rocks in front of Vik. Up on the bluffs there are green fields and houses that look so high against the blue sky. Many of them are snow white with white fences around them. Large grain fields are at the back. They tell us that the name of this place is Thors Island.
It is now eight o’clock and we are still along the coast of Scotland. The scenery is beautiful and lovely weather. All around us are fish boats, both large and small and many steamboats have passed us today. Very little seasickness today and I am feeling quite well today, but have no appetite. People are happy today, some playing instruments and others singing. Some are playing chess and a few are gambling with real money. Two Englishmen are playing accordions and singing English songs and toward the back two Icelanders with their violins are playing and six or eight couples are dancing. We are enjoying it”.
July 17th “At two P.M. we arrived at Clyde, Scotland. By seven we were all on the train with our baggage and left at once. The train had fifteen or sixteen cars in it and most of them baggage and freight. The passenger cars were last and all this was an impressive sight.
Scotland is a beautiful place to see. Woods, farmland, and pastureland. The trees are so big they are much higher than the houses. Many homes have hedges. The trees are so close to the track that some branches touch the train window. And if I (and God lets me live) should see more natural beauty than here in Scotland. I lack the ability to describe it as I should, but I want so much to tell you about something you would enjoy hearing about. I stare with wide-eyed wonder at the beauty of nature and feel bad that poor little Iceland was not given any of this.
The train seats are very comfortable. I am sure that even a weakling would find it hard to take. The benches are polished wood with a comfortable back. The ceiling is painted white and the windows are so close together that we can sit back and enjoy the scenery. I assure you there is no danger of losing your breath even if the speed is so great. The worst is that we go by so fast we don’t have time to get a good look. I would have liked to stop the train when I saw a herd of cows right near the track. They were so fat and contended-looking and I would have been real happy to milk one of them to get a good drink of milk.
Our trip across Scotland was a three-hour trip and six times the train went underground. It gets pitch dark and you can’t distinguish black from white and the noise is terrific. Especially if they meet another train. They pass so close that there is only about a foot of space between.
At ten P.M. we arrived in Glasgow. It was dark but the streets and houses were all bright with many, many lights like a starlit heaven. All the people were told to stay in a group and hurry because this part of the city was not a very safe place to be at night. The streets were paved with stone and very smooth but it looked like a place where one could very easily get into trouble. I’m afraid some of the people will long member this night because when we reached the ship at two A.M. there were several people missing, mostly tired women and children who had gotten separated from the group in the crowded streets. All have been found except one woman and her child. I kept close hold of Helgi’s arm. It is very important to stay with the group so as not to get lost. Please member this, my dear friends, when you come.
Glasgow is hard to describe. The buildings are so large and overpowering, and even if the city is well lighted we couldn’t see much except this one street. There were many side streets and in several places we walked under high arches. There was much traffic in the streets and many tough looking characters motioning us to come follow them. Crossing the side streets was where we had to be careful not to get separated from our group. This is what probably happened to the ones that got lost. It is hoped that friendly hands helped them”. From Glasgow Daga and Helgi boarded another ship headed to Quebec. They arrived at Quebec on July 27th. Then took a train to Victoria B.C. arriving August 5th.